{"id":2142,"date":"2015-01-12T00:00:00","date_gmt":"2015-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/the-origin-of-the-work-of-art-an-investigation-into-the-relevance-of-heideggers-thought-in-the-context-of-modern-music\/"},"modified":"2015-01-12T00:00:00","modified_gmt":"2015-01-12T00:00:00","slug":"the-origin-of-the-work-of-art-an-investigation-into-the-relevance-of-heideggers-thought-in-the-context-of-modern-music-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2015\/01\/12\/the-origin-of-the-work-of-art-an-investigation-into-the-relevance-of-heideggers-thought-in-the-context-of-modern-music-2\/","title":{"rendered":"The Origin of the Work of Art: An Investigation Into the Relevance of Heidegger\u2019s Thought in the Context of Modern Music."},"content":{"rendered":"<p>This project will examine will investigate the philosophical concepts as demonstrated in \u201cThe Origin of the Work of Art\u201d. The objective will be to show evidence of Heidegger\u2019s thought in the context of modern music. The essay will involve a philosophical enquiry into modern music-society, using Foucault, Lyotard, Kant and Taylor to compare and contrast Heidegger\u2019s opinion with others.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lloyd Chapple, 2015, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[233,22,123],"tags":[44,34,97],"class_list":["post-2142","post","type-post","status-publish","format-standard","hentry","category-233","category-abstracts","category-stage-3-abstracts","tag-foucault","tag-heidegger","tag-music"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2142","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2142"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2142\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2142"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2142"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2142"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}