{"id":2152,"date":"2016-01-12T00:00:00","date_gmt":"2016-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/philosophical-implications-behind-concussion-in-american-football\/"},"modified":"2016-01-12T00:00:00","modified_gmt":"2016-01-12T00:00:00","slug":"philosophical-implications-behind-concussion-in-american-football-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2016\/01\/12\/philosophical-implications-behind-concussion-in-american-football-2\/","title":{"rendered":"Philosophical implications behind concussion in American Football"},"content":{"rendered":"<p>Philosophers used<br \/>\nKant  &#8211; Will use Kant\u2019s philosophy to explain why the behaviour of the National Football League (NFL) was immoral<br \/>\nHobbes  &#8211; Will examine the actions of the NFL in relation to Hobbes\u2019 view on Power<br \/>\nAdorno &#8211; Will use Adorno\u2019s philosophy to analyse the role of mass culture in the concussion scandal<br \/>\nTerritory &#8211; The National Football leagues denial of the dangers of concussion, and their attempts to cover up the work of Dr Omalu &#8211; The danger that this put all American Footballers in &#8211; The Lawsuit the NFL faced because of their mishandling of the situation<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ian Ramsay, 2016, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[242,22,128],"tags":[248,3,239],"class_list":["post-2152","post","type-post","status-publish","format-standard","hentry","category-242","category-abstracts","category-stage-2-abstracts","tag-hobbes","tag-kant","tag-sport"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2152","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2152"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2152\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2152"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2152"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2152"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}