{"id":2153,"date":"2016-01-12T00:00:00","date_gmt":"2016-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/gramsci-and-benefits-street\/"},"modified":"2016-01-12T00:00:00","modified_gmt":"2016-01-12T00:00:00","slug":"gramsci-and-benefits-street-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2016\/01\/12\/gramsci-and-benefits-street-2\/","title":{"rendered":"Gramsci and Benefits Street"},"content":{"rendered":"<p>The \u201cState\u201d should be understood not only as the apparatus of government, but also the \u201cprivate\u201d apparatus of \u201chegemony\u201d or civil society.<\/p>\n<p>Territory: Antonio Gramsci\u2019s Prison Notebooks Concepts: The subaltern, cultural hegemony, integral state, war of position. Object: The Channel 4 Documentary Benefits Street.<br \/>\nIn my project, I have used Gramsci\u2019s philosophical concepts to critically examine the media\u2019s domination over perceptions of the unemployed, with particular reference to Channel 4\u2019s Benefits Street. The concepts will give an idea of how incoherent ideologies are formed and maintained and what, if anything, can we do to reject these ideologies.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Emma O&#8217;Mahoney, 2016, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[242,22,128],"tags":[249,143,250],"class_list":["post-2153","post","type-post","status-publish","format-standard","hentry","category-242","category-abstracts","category-stage-2-abstracts","tag-gramsci","tag-media","tag-welfare"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2153","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2153"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2153\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2153"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2153"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2153"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}