{"id":2156,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/in-defence-of-violence-why-violence-is-a-necessary-aspect-of-protest\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"in-defence-of-violence-why-violence-is-a-necessary-aspect-of-protest-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/in-defence-of-violence-why-violence-is-a-necessary-aspect-of-protest-2\/","title":{"rendered":"In Defence of Violence: Why Violence is a Necessary Aspect of Protest"},"content":{"rendered":"<p>The riots of 2011 were particularly significant due to the rate they spread nationwide, and the prevalence of looting and the perceived greed of those involved, leading many to believe they were caused by nothing more than opportunism. <\/p>\n<p>Objectives:   <\/p>\n<p>Come to an understanding of how we define violence, using R.P. Wolff\u2019s On Violence and \u017di\u017eek\u2019s Violence<br \/>\nTo compare and contrast the theories of the various key thinkers and how they understand violence<br \/>\nTo then apply these theories to the events of 2011 and understand why the riots took place, and what we can learn from them as a result<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Thomas William Harker, 2017, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,128],"tags":[104,137,254],"class_list":["post-2156","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-2-abstracts","tag-protest","tag-violence","tag-wolff"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2156"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2156\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}