{"id":2165,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/societies-that-permit-conscientious-objection-are-morally-superior-to-those-which-will-not\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"societies-that-permit-conscientious-objection-are-morally-superior-to-those-which-will-not-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/societies-that-permit-conscientious-objection-are-morally-superior-to-those-which-will-not-2\/","title":{"rendered":"Societies that permit conscientious objection are morally superior to those which will not"},"content":{"rendered":"<p>Claim: Countries which permit conscientious objection are morally superior to those which do not<\/p>\n<p>Aim: to establish if the needs of the of the state should ever outweigh citizens rights<\/p>\n<p>Case Study: I will examine the case of Desmond Doss, a conscientious objector in the second world war, and apply him to the philosophies of Kant, Hegel, Rawls and Lukes. <\/p>\n<p>Philosophers: Kant, Hegel, Rawls, Lukes<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rachael Isabella Walker-Jude, 2017, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,128],"tags":[3,37,142],"class_list":["post-2165","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-2-abstracts","tag-kant","tag-morality","tag-war"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2165"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2165\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}