{"id":2167,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/can-one-be-a-wolf-in-sheeps-clothing\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"can-one-be-a-wolf-in-sheeps-clothing-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/can-one-be-a-wolf-in-sheeps-clothing-2\/","title":{"rendered":"Can one be a wolf in sheep&#8217;s clothing?"},"content":{"rendered":"<p>Object\/Territory: How should we understand the concept of \u2018psychopathy\u2019 in relation to political theory and how we should we ought to treat other individuals?<\/p>\n<p>Sources: Thomas Hobbes, Adam Smith, Sigmund Freud and Georg Hegel provide powerful theories that can be applied to the idea of psychopathic individuals.<\/p>\n<p>Project outline: The distinction of \u2018criminal psychopath\u2019 and \u2018white-collar psychopath\u2019 is crucial for my investigation because the contrast between the two opens up a kaleidoscope of questions about psychopathy. The violent explicit nature of criminal psychopaths and the charming and charismatic character of white-collar psychopaths highlight the disparity of individuals that can be considered psychopaths. Hobbes\u2019 egotistical humanity and Smith\u2019s doctrine of altruism provide interesting material to apply to the elusive behaviour of psychopaths.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paige Richardson-Cain, 2017, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,128],"tags":[55,248,260],"class_list":["post-2167","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-2-abstracts","tag-crime","tag-hobbes","tag-psychopathy"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2167"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2167\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}