{"id":2182,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/tolerance-over-time-if-we-knew-nothing-about-where-wed-end-up-what-sort-of-society-would-it-feel-safe-to-enter\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"tolerance-over-time-if-we-knew-nothing-about-where-wed-end-up-what-sort-of-society-would-it-feel-safe-to-enter-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/tolerance-over-time-if-we-knew-nothing-about-where-wed-end-up-what-sort-of-society-would-it-feel-safe-to-enter-2\/","title":{"rendered":"Tolerance over time: \u2018If we knew nothing about where we\u2019d end up what sort of society would it feel safe to enter?\u2019"},"content":{"rendered":"<p>\u2018If we knew nothing about where we\u2019d end up what sort of society would it feel safe to enter?\u2019<\/p>\n<p>Aims:<br \/>\nHow does secularisation affect the religion?<br \/>\nWhy Britain become more secular?<br \/>\nHow does the rise of terror by Islamic extremists affect the Islamic community?<br \/>\nWhat is the purpose of the EDL and why is it so against the Muslim community?<br \/>\nHow has the role of the woman changed throughout modernity?<br \/>\nWhy do measures still exist that prevent women from achieving equality? <\/p>\n<p>Methods:<br \/>\n I intend to explore Rawls\u2019 view of tolerance by using various approaches; these include: a Historical Approach and an Axiological Approach. The Historical Approach has been chosen as a means of depicting to the reader the changes and transformations in both the role of the woman in society, as well as the role religion plays in a seemingly secular society. As a result, I will trace the historical, social and political changes affecting both issues at hand. Furthermore, an Axiological Approach will be used to assess whether there are challenges that both religion and women have faced is just throughout contemporary society.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Katy Lucie Simpson, 2017, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,128],"tags":[45,108,174],"class_list":["post-2182","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-2-abstracts","tag-gender","tag-racism","tag-religion"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2182","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2182"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2182\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2182"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2182"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2182"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}