{"id":2188,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/the-art-of-online-dating-a-heideggerian-account-of-online-dating-as-poiesis\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"the-art-of-online-dating-a-heideggerian-account-of-online-dating-as-poiesis-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/the-art-of-online-dating-a-heideggerian-account-of-online-dating-as-poiesis-2\/","title":{"rendered":"The Art of Online Dating: A Heideggerian Account of Online Dating as Poiesis"},"content":{"rendered":"<p>Online dating is a major social phenomenon which is radically changing the ways in which we interact with each other.<br \/>\nHow does online dating affect the ability to reveal one\u2019s self authentically, and to develop authentic relationships with others?<br \/>\nMight there be a way of understanding online dating as a route to truth, and thus as being an artistic phenomenon?<\/p>\n<p>Main Concepts:<\/p>\n<p>Enframing:<br \/>\nOnline dating and modern technology<\/p>\n<p>Being-towards-death:<br \/>\nAuthenticity and the internet<\/p>\n<p>Being-with:<br \/>\nAuthenticity and romantic relationships<\/p>\n<p>Poiesis:<br \/>\nOnline dating, art, and truth<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jack Patrick Moran, 2017, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,128],"tags":[183,34,286],"class_list":["post-2188","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-2-abstracts","tag-authenticity","tag-heidegger","tag-relationships"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2188","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2188"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2188\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}