{"id":2189,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/neoliberal-distress-the-effect-of-contemporary-capitalism-on-the-mental-state-of-young-people\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"neoliberal-distress-the-effect-of-contemporary-capitalism-on-the-mental-state-of-young-people-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/neoliberal-distress-the-effect-of-contemporary-capitalism-on-the-mental-state-of-young-people-2\/","title":{"rendered":"Neoliberal Distress: The Effect of Contemporary Capitalism on the Mental State of Young People"},"content":{"rendered":"<p>My project aims:<br \/>\nOutlining neoliberal hegemony, why it has become so universally pervasive.<br \/>\nTo uncover the manner in which neoliberalism increases levels of distress for young people through statistical evidence.<br \/>\nTo look at the systemic shortcomings in treating mental illness and how this leads young people into self-medication and escapism.<br \/>\nTo look at potential solutions to countering neoliberalism, highlighting precisely why the left has failed in doing so.<br \/>\nConcluding by revealing neoliberalism as pseudo-universal.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jack Grayson, 2017, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,123],"tags":[64,87,287],"class_list":["post-2189","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-3-abstracts","tag-capitalism","tag-health","tag-neoliberalism"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2189"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2189\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}