{"id":2200,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/sexuality-in-the-modern-era-is-a-social-construct\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"sexuality-in-the-modern-era-is-a-social-construct-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/sexuality-in-the-modern-era-is-a-social-construct-2\/","title":{"rendered":"Sexuality in the modern era is a social construct"},"content":{"rendered":"<p>Michael Foucault<br \/>\n&#8211; The repressive hypothesis<br \/>\n&#8211; Changes in sexual practices over time<br \/>\n&#8211; Mode of power within society<\/p>\n<p>Theodore Adorno<br \/>\n&#8211; Enlightenment<br \/>\n&#8211; Culture Industry<br \/>\n-Standardisation of sexual categories<\/p>\n<p>Do sexual categories define individuals?<br \/>\nHas sexuality always existed?<br \/>\nHow does sexuality function within society?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Emma Rose Wilson, 2017, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,123],"tags":[72,44,147],"class_list":["post-2200","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-3-abstracts","tag-adorno","tag-foucault","tag-sexuality"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2200"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2200\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}