{"id":2209,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/on-bunnies-an-interpretative-approach-to-playboy-in-the-sphere-of-art\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"on-bunnies-an-interpretative-approach-to-playboy-in-the-sphere-of-art-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/on-bunnies-an-interpretative-approach-to-playboy-in-the-sphere-of-art-2\/","title":{"rendered":"On Bunnies: An Interpretative Approach to Playboy in the Sphere of Art"},"content":{"rendered":"<p>PLAYBOY<br \/>\nThe use of nude photography does not exclude a work from the sphere of art<\/p>\n<p>Featured Articles<\/p>\n<p>Rose: The Paradigm case of Pornography-Playboy does not possess the same explicit sexual characteristics of other \u2018adult\u2019 entertainment.<br \/>\n-In the production of Playboy, there is no violation of liberty or victim.<\/p>\n<p>No\u00eb: \u2018strange tools\u2019 -art is purely the subversion of function and purpose, that calls into question the surrounding presuppositions -Playboy does not have his same subversion intention.<\/p>\n<p>Hegel- the closest instance to absolute truth within art is the human form \u201cwe must search out that in Nature which on its own merits<br \/>\nbelongs to the essence and actuality of the mind&#8230;The human form is employed&#8230;exclusively as the existence and physical form correspond to themind\u201d (Hegel, 2004)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Daniel McElderry, 2017, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,123],"tags":[223,94,79],"class_list":["post-2209","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-3-abstracts","tag-art","tag-hegel","tag-pornography"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2209"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2209\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}