{"id":2215,"date":"2017-01-12T00:00:00","date_gmt":"2017-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/finding-peace-in-a-frantic-world-a-critique-of-mindfulness-using-david-foster-wallaces-talk-this-is-water\/"},"modified":"2017-01-12T00:00:00","modified_gmt":"2017-01-12T00:00:00","slug":"finding-peace-in-a-frantic-world-a-critique-of-mindfulness-using-david-foster-wallaces-talk-this-is-water-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2017\/01\/12\/finding-peace-in-a-frantic-world-a-critique-of-mindfulness-using-david-foster-wallaces-talk-this-is-water-2\/","title":{"rendered":"Finding Peace in a Frantic World: A Critique of Mindfulness using David Foster Wallace&#8217;s talk &#8216;This is Water&#8217;"},"content":{"rendered":"<p>Project Aims<br \/>\nTo argue Foster Wallace&#8217;s popular talk This is Water highlights Mindfulness as an ideology.<\/p>\n<p>How?<br \/>\nFoster Wallace highlights how Mindfulness key aspect of its thought believes in a Kantian autonomous\/individualistic\/ a-historical subject transcendental subject.<\/p>\n<p>Implicates argument within the social context &#8211; Mindfulness is an antidote to stressful neo-liberal conditions<\/p>\n<p>Economically and ideologically productive system of thought &#8211; 3.72 trillion dollar industry<\/p>\n<p>Ideologically repressive &#8211; It blames you for your mental health problems!   <\/p>\n<p>Could Mindfulness be self destructive?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Arthur Newman, 2017, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[251,22,128],"tags":[300,3,232],"class_list":["post-2215","post","type-post","status-publish","format-standard","hentry","category-251","category-abstracts","category-stage-2-abstracts","tag-individualism","tag-kant","tag-mindfulness"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2215","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2215"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2215\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2215"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2215"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2215"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}