{"id":2234,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/has-the-covid-19-pandemic-enhanced-poverty-in-england-or-has-it-simply-exposed-the-poverty-that-already-existed-in-our-society\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"has-the-covid-19-pandemic-enhanced-poverty-in-england-or-has-it-simply-exposed-the-poverty-that-already-existed-in-our-society-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/has-the-covid-19-pandemic-enhanced-poverty-in-england-or-has-it-simply-exposed-the-poverty-that-already-existed-in-our-society-2\/","title":{"rendered":"Has the covid-19 pandemic enhanced poverty in England or has it simply exposed the poverty that already existed in our society?"},"content":{"rendered":"<p>looking at the question, &#8216;Has the covid-19 pandemic enhanced poverty in England or has it simply exposed the poverty that already existed in our society?&#8217; with reference to Mbembe&#8217;s Necro politcs, The State of Exception, and Nixon&#8217;s idea of Slow Violence.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Erin Davies, 2021, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,128],"tags":[125,316,313],"class_list":["post-2234","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-2-abstracts","tag-covid-19","tag-mbembe","tag-poverty"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2234","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2234"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2234\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2234"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2234"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2234"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}