{"id":2238,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/internet-surveillance-panopticism-and-identity\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"internet-surveillance-panopticism-and-identity-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/internet-surveillance-panopticism-and-identity-2\/","title":{"rendered":"Internet Surveillance, Panopticism, and Identity"},"content":{"rendered":"<p>An investigation into the relationship between internet surveillance and panopticism, and how this impacts the identities of internet users.<\/p>\n<p>Case Study &#8211; The Golden Shield Project: An in-depth look into China&#8217;s strict surveillance system and how it&#8217;s panoptic nature impacts Chinese citizens. <\/p>\n<p>Key Theorists<\/p>\n<p>Michel Foucault: Foucault provides a theory of surveillance that explains panopticism and demonstrates how constant surveillance, such as that seen on the internet, can be used as a tool for political power and oppression. <\/p>\n<p>Discipline and Punish: The Birth of the Prison (1975)<\/p>\n<p>Zygmunt Bauman: Bauman explains why identity has become such a large issue in late modernity and why an identity is difficult to cultivate in the digital age, relating to internet surveillance and censorship online.<\/p>\n<p>Identity (2004)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jasmine Harding, 2021, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,123],"tags":[28,176,69],"class_list":["post-2238","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-3-abstracts","tag-identity","tag-privacy","tag-technology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2238","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2238"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2238\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2238"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2238"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2238"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}