{"id":2239,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/death-beauty-and-scandal-a-philosophical-investigation-into-the-relationship-between-artists-their-work-and-the-consumer\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"death-beauty-and-scandal-a-philosophical-investigation-into-the-relationship-between-artists-their-work-and-the-consumer-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/death-beauty-and-scandal-a-philosophical-investigation-into-the-relationship-between-artists-their-work-and-the-consumer-2\/","title":{"rendered":"Death, Beauty and Scandal : A philosophical investigation into the relationship between artists, their work and the consumer"},"content":{"rendered":"<p>In the contemporary world, which values accountability and justice, can we hold to esteem the art of individuals who have lived morally reprehensible lives?<br \/>\nArtists and their art are one, inseparable entity. The intentional act of creating art is to put an illusory part of oneself into the world, as in line with the philosophy of Nietzsche.<br \/>\nThe feral Dionysian characteristic of artists has long been used to excuse morally reprehensible behaviour. However, due to the changing status of artists from remote, struggling characters into celebrities who are part of an elite world, artists are being held to a much higher standard of morals.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Jordan MacMahon, 2021, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,123],"tags":[223,28,6],"class_list":["post-2239","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-3-abstracts","tag-art","tag-identity","tag-nietzsche"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2239"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2239\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}