{"id":2301,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/is-beauvoirian-feminism-still-topical-today\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"is-beauvoirian-feminism-still-topical-today-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/is-beauvoirian-feminism-still-topical-today-2\/","title":{"rendered":"Is Beauvoirian feminism still topical today?"},"content":{"rendered":"<p>Simone de Beauvoir (1908-1986) was a French existentialist philosopher and a leading figure in the second-wave feminism movement. Beauvoir\u2019s seminal book The Second Sex (1949) is widely considered as the first major study of women\u2019s oppression in contemporary western feminist theory. The aim of my project is to examine Beauvoir\u2019s central ideas in The Second Sex and subsequently demonstrate the topicality of Beauvoir\u2019s manifesto on the feminist movement today.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Emmy Nicholls, 2021, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,128],"tags":[352,49,82],"class_list":["post-2301","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-2-abstracts","tag-contemporary","tag-de-beauvoir","tag-feminism"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2301","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2301"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2301\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2301"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2301"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2301"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}