{"id":2304,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/is-labour-used-as-punishment-in-private-immigration-detention-justifiable-or-is-it-slavery\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"is-labour-used-as-punishment-in-private-immigration-detention-justifiable-or-is-it-slavery-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/is-labour-used-as-punishment-in-private-immigration-detention-justifiable-or-is-it-slavery-2\/","title":{"rendered":"Is labour used as punishment in private immigration detention justifiable, or is it slavery?"},"content":{"rendered":"<p>The private prison industry has expanded into immigration detention in return for money and is using the forced labour of their inmates to return a sizeable profit to their shareholders.  Is this a justifiable punishment for illegal immigrants making the crossing into the USA, or does it constitute a form of modern-day slavery? This research will determine that through its investigations into deontology, consequentialism, retributivism and anti-foundationalism that the industry is fundamentally founded on concepts that do not relate to justice and so its form of punishment cannot be justified but must rather be considered a form of slavery.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Eddie Bond, 2021, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,123],"tags":[113,116,354],"class_list":["post-2304","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-3-abstracts","tag-law","tag-prison","tag-slavery"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2304"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2304\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}