{"id":2326,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/sexual-promiscuity-the-great-masturbator-an-understanding-of-the-nature-and-ethics-of-this-behaviour\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"sexual-promiscuity-the-great-masturbator-an-understanding-of-the-nature-and-ethics-of-this-behaviour-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/sexual-promiscuity-the-great-masturbator-an-understanding-of-the-nature-and-ethics-of-this-behaviour-2\/","title":{"rendered":"Sexual Promiscuity &amp; &#8216;The Great Masturbator&#8217;: An understanding of the nature and ethics of this behaviour."},"content":{"rendered":"<p>Object: Salvador Dali\u2019s \u201cThe Great Masturbator\u201d (1929) Painting. Dali\u2019s history as an artist confused and disturbed by sexual behaviour and promiscuous acts is represented by the strange surreal distorted imagery surrounding the sexual act. Examining Dali\u2019s strange and disturbed history with promiscuous behaviour encourages us to ask the following questions:<br \/>\n-What is the nature of sexual promiscuity?<br \/>\n-Is sexual promiscuity ethical?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Zachariah Fitzgerald, 2021, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,128],"tags":[223,21,147],"class_list":["post-2326","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-2-abstracts","tag-art","tag-ethics","tag-sexuality"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2326","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2326"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2326\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2326"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2326"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2326"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}