{"id":2358,"date":"2021-01-12T00:00:00","date_gmt":"2021-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2023\/09\/06\/an-exploration-of-hannah-arendts-thought-on-evil\/"},"modified":"2021-01-12T00:00:00","modified_gmt":"2021-01-12T00:00:00","slug":"an-exploration-of-hannah-arendts-thought-on-evil-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2021\/01\/12\/an-exploration-of-hannah-arendts-thought-on-evil-2\/","title":{"rendered":"An Exploration of Hannah Arendt\u2019s thought on Evil"},"content":{"rendered":"<p>Object and Territory:<\/p>\n<p>The object I will be examining is banal evil in Hannah Arendt\u2019s book, Eichmann in Jerusalem: a report on the banality of evil.  <\/p>\n<p>I will explore banal evil in relation to its relevance to the modern day and the extent of its importance in revolutionising thought on evil<\/p>\n<p>Aim:<br \/>\nHow \u2013 I am analysing Arendt\u2019s thought on evil to gain an understanding of the characteristics involved in the phenomenon of the banality of evil<\/p>\n<p>Why \u2013 I am exploring Arendt\u2019s thought on evil in order to be able to apply it to our contemporary society<\/p>\n<p>Main Thinkers and their works:<\/p>\n<p>Hannah Arendt \u2013 Eichmann in Jerusalem: a report on the banality of evil and The Origins of Totalitarianism<\/p>\n<p>Susan Neiman \u2013 \u201cBanality Reconsidered\u201d<\/p>\n<p>Mar\u00eda Lara \u2013 Narrating Evil<\/p>\n<p>Richard Bernstein \u2013 \u201cAre Arendt\u2019s Reflections on Evil Still   Relevant?\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Benedict Rainford, 2021, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[311,22,123],"tags":[57,37,380],"class_list":["post-2358","post","type-post","status-publish","format-standard","hentry","category-311","category-abstracts","category-stage-3-abstracts","tag-arendt","tag-morality","tag-neiman"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2358","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2358"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2358\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2358"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2358"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2358"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}