{"id":2381,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/information-is-power-the-ethics-of-privacy-and-data-ownership-between-the-citizen-social-media-companies-and-the-state\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"information-is-power-the-ethics-of-privacy-and-data-ownership-between-the-citizen-social-media-companies-and-the-state-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/information-is-power-the-ethics-of-privacy-and-data-ownership-between-the-citizen-social-media-companies-and-the-state-2\/","title":{"rendered":"Information is power: the ethics of privacy and data ownership between the citizen, social media companies and the state."},"content":{"rendered":"<p>The aim of this project is to investigate who ought to have the authority to decide on the accessibility and use of data such as messages over social media \u2013 the state or the companies? Having the right to this level of authority will bring enormous influence politically, socially, and economically in our current society which is why it is a relevant and significant debate amongst modern ethicists<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tessa Muncie, 2022, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,123],"tags":[43,21,29],"class_list":["post-2381","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-3-abstracts","tag-data","tag-ethics","tag-social-media"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2381","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2381"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2381\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2381"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2381"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2381"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}