{"id":2385,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/the-ethics-of-ambiguity-and-climate-change-the-role-our-freedom-plays-when-dealing-with-anthropogenic-changing-global-climates\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"the-ethics-of-ambiguity-and-climate-change-the-role-our-freedom-plays-when-dealing-with-anthropogenic-changing-global-climates-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/the-ethics-of-ambiguity-and-climate-change-the-role-our-freedom-plays-when-dealing-with-anthropogenic-changing-global-climates-2\/","title":{"rendered":"The Ethics of Ambiguity and climate change: the role our freedom plays when dealing with anthropogenic changing global climates."},"content":{"rendered":"<p>Climate change has, and will continue to have, a huge effect on all of our lives. It is an inescapable fact that we will all have to live with the effects of ever changing global climates and so the way in which we decide to react to this is extremely important. Simone De Beauvoir\u2019s existentialist thought in her book, the Ethics of Ambiguity, outlines the importance of willing the freedom of others in order to be truly free ourselves. Therefore, her book provided the perfect stepping stone for exploring the role individual and collective freedom plays in helping to mitigate and adapt to climate change.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>William Nelson, 2022, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,128],"tags":[133,49,246],"class_list":["post-2385","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-2-abstracts","tag-climate-change","tag-de-beauvoir","tag-freedom"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2385"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2385\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}