{"id":2386,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/with-particular-reference-to-francis-bacons-use-of-red-in-his-three-studies-for-a-crucifixion-do-the-existentialists-give-a-more-satisfying-account-of-the-effects-of-colour-than-earlier-thin\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"with-particular-reference-to-francis-bacons-use-of-red-in-his-three-studies-for-a-crucifixion-do-the-existentialists-give-a-more-satisfying-account-of-the-effects-of-colour-than-earlier-thin-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/with-particular-reference-to-francis-bacons-use-of-red-in-his-three-studies-for-a-crucifixion-do-the-existentialists-give-a-more-satisfying-account-of-the-effects-of-colour-than-earlier-thin-2\/","title":{"rendered":"With particular reference to Francis Bacon\u2019s use of red in his Three Studies for a Crucifixion, do the existentialists give a more satisfying account of the effects of colour than earlier thinkers?"},"content":{"rendered":"<p>With particular reference to Francis Bacon\u2019s use of red in his Three Studies for a Crucifixion, do the existentialists give a more satisfying account of the effects of colour than earlier thinkers?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Rosie Norman, 2022, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,128],"tags":[134,51,52],"class_list":["post-2386","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-2-abstracts","tag-bacon","tag-colour","tag-existentialism"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2386","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2386"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2386\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2386"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2386"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2386"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}