{"id":2391,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/third-times-a-charm-reconciling-nietzsches-eternal-recurrence-and-freuds-repetition-compulsion-in-the-context-of-nonlinear-time-within-film\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"third-times-a-charm-reconciling-nietzsches-eternal-recurrence-and-freuds-repetition-compulsion-in-the-context-of-nonlinear-time-within-film-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/third-times-a-charm-reconciling-nietzsches-eternal-recurrence-and-freuds-repetition-compulsion-in-the-context-of-nonlinear-time-within-film-2\/","title":{"rendered":"Third Time\u2019s a Charm: Reconciling Nietzsche\u2019s Eternal Recurrence and Freud\u2019s Repetition Compulsion in the Context of Nonlinear Time Within Film"},"content":{"rendered":"<p>Third Time\u2019s a Charm: Reconciling Nietzsche\u2019s Eternal Recurrence and Freud\u2019s Repetition Compulsion in the Context of Nonlinear Time Within Film.<\/p>\n<p>OBJECT: Time loops, nonlinear time and repetition<br \/>\nCONCEPTS: Nietzsche\u2019s eternal recurrence of the same<br \/>\nCONTEXT: Ethical (using eternal recurrence as a thought experiment), Psychoanalysis.<\/p>\n<p>In this project I am looking to apply the Nietzschean approach to ressentiment (of amor fati!) to Freud\u2019s repetition compulsion as a means of working through trauma. Through this I will be looking to reconcile aspects of Freud and Nietzsche\u2019s writing through a framework of film, taking inspiration from the way in which Nietzsche uses metaphor to present eternal recurrence and linking this to representation within the scene of transference. I will be owing the popularity of nonlinear time within fiction to this repetition compulsion and ultimately, the death drive, hoping to unravel elements of the ethical within repetition compulsion.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Flora Allinson-Davies, 2022, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,123],"tags":[32,6,58],"class_list":["post-2391","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-3-abstracts","tag-freud","tag-nietzsche","tag-time"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2391"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2391\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}