{"id":2401,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/a-spotlight-on-the-near-dark-the-embodied-performance-of-reading-and-its-use-in-philosophical-investigation\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"a-spotlight-on-the-near-dark-the-embodied-performance-of-reading-and-its-use-in-philosophical-investigation-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/a-spotlight-on-the-near-dark-the-embodied-performance-of-reading-and-its-use-in-philosophical-investigation-2\/","title":{"rendered":"A Spotlight on the Near Dark: The embodied performance of reading and its use in philosophical investigation."},"content":{"rendered":"<p>An exploration of the experience of reading as an embodied cognitive technology.  Descartes&#8217; Meditations will be used as an example of a text which uses this cognitive technology to its philosophical advantage.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Chloe Hutchinson, 2022, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,128],"tags":[68,140,69],"class_list":["post-2401","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-2-abstracts","tag-descartes","tag-reading","tag-technology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2401","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2401"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2401\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2401"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2401"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2401"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}