{"id":2406,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/meaning-through-silence-a-reading-of-how-john-cage-and-british-quakers-view-silence-through-the-framework-of-nietzschean-moral-philosophy\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"meaning-through-silence-a-reading-of-how-john-cage-and-british-quakers-view-silence-through-the-framework-of-nietzschean-moral-philosophy-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/meaning-through-silence-a-reading-of-how-john-cage-and-british-quakers-view-silence-through-the-framework-of-nietzschean-moral-philosophy-2\/","title":{"rendered":"Meaning through Silence: A Reading of how John Cage and British Quakers view silence, through the framework of Nietzschean moral philosophy."},"content":{"rendered":"<p>My aim through this text is to create a reading of how silence is used and understood by John Cage and British Quakerism, through the lens of Nietzschean moral philosophy &#8211; particularly that of Nietzsche\u2019s &#8216;On the Genealogy of Morality&#8217;.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kaden Foley, 2022, Stage 3<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,123],"tags":[6,144,74],"class_list":["post-2406","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-3-abstracts","tag-nietzsche","tag-silence","tag-theology"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2406","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2406"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2406\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2406"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2406"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}