{"id":2459,"date":"2022-01-12T00:00:00","date_gmt":"2022-01-12T00:00:00","guid":{"rendered":"http:\/\/localhost\/wptest\/2022\/01\/12\/has-the-british-monarchy-been-deteriorated-the-working-class-and-if-so-why-would-the-working-class-support-it\/"},"modified":"2022-01-12T00:00:00","modified_gmt":"2022-01-12T00:00:00","slug":"has-the-british-monarchy-been-deteriorated-the-working-class-and-if-so-why-would-the-working-class-support-it-2","status":"publish","type":"post","link":"https:\/\/blogs.ncl.ac.uk\/philosophy\/2022\/01\/12\/has-the-british-monarchy-been-deteriorated-the-working-class-and-if-so-why-would-the-working-class-support-it-2\/","title":{"rendered":"Has the British monarchy been deteriorated the working class and if so, why would the working class support it?"},"content":{"rendered":"<p>The British monarchy has been apart of the political intuition for centuries. Despite being one of the few monarchies left, there is still a great amount of love for the monarch. However, it is unusual that the working class of Britain would support this ideology in comparison to a complete democracy.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Danny Robson Foggin, 2022, Stage 2<\/p>\n","protected":false},"author":8792,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,22,128],"tags":[120,161,121],"class_list":["post-2459","post","type-post","status-publish","format-standard","hentry","category-23","category-abstracts","category-stage-2-abstracts","tag-ideology","tag-monarchy","tag-working-class"],"_links":{"self":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/users\/8792"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/comments?post=2459"}],"version-history":[{"count":0,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/posts\/2459\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/media?parent=2459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/categories?post=2459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.ncl.ac.uk\/philosophy\/wp-json\/wp\/v2\/tags?post=2459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}