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Holocaust Memorial Day

Holocaust Memorial Day

This blog was written by Annette Pantall, Lecturer and NUPHSI EDI Representative for the Neuroscience, Neurodisability and Neurological Disorders research theme.

Dr Annette Pantall, Lecturer Neuroscience

Holocaust Memorial Day  (HMD) took place on 27th January, the anniversary of the liberation of Auschwitz-Birkenau concentration and extermination camp. HMD is commemorated by events locally as well as nationally and internationally.  Local events included the Brundibár Arts Festival held in Newcastle and Gateshead, featuring music written during the holocaust.  HMD remembers the 6 million Jews murdered during the Holocaust together with millions of other victims of Nazi persecution. Over 200,000 Roma and Sinti people and other groups who did not fit in the Nazi ideology of racial purity including disabled people, gay people, political opponents, and various religions were murdered.  Additionally, there are those whose lives were never lived due to forced sterilisations. The importance of this day therefore extends far beyond the Jewish community and is relevant to all, whatever their religion, race, ethnic background, politics, or sexual identity. Stone wall former chief executive, Ben Summerskill, explains why HMD is an important day in the Equalities calendar. The Nazis forced people identified as gay to wear an inverted pink triangle – ‘die Rosa-Winkel’ – like the yellow star of David Jewish people were compelled to wear. HMD emphasises the importance of maintaining the principles of equality, diversity and inclusion to prevent antisemitism and other forms of prejudice, intolerance and hatred which resulted in the horrors of the Shoah (Hebrew – catastrophe).

Relevant to us, working in FMS at Newcastle, is the role of teams of medical doctors and researchers in the Nazi genocide program. In 1939 the killing of disabled children and adults started which required a panel of medical experts to give their approval for the killing of each child. This extended to adults with chronic illnesses, disabilities, and mental health problems. In total 250,000 disabled people were killed, and 6 extermination camps were specifically set up for this purpose. It has been estimated that 250,000 people diagnosed with schizophrenia were murdered or underwent forced sterilisation. Between 1939 -1945 Nazi physicians were involved in 348 coerced medical tests performed on a total of 27,761 people. Many of the physicians and researchers were never prosecuted.

In addition to the 6 million Jews and other groups murdered by the Nazis, HMD commemorates more recent genocides in CambodiaRwandaBosnia and Darfur. Many more genocides could be added including the persecution and murder of Rohingya Muslims or the 1915 Armenian genocide. England has also had its share of genocides and persecuting minorities. In York on 16 March 1190 the entire Jewish community in York was massacred in Clifford Tower. In 1645-46 in East Anglia, over 300 women who did not fit in with the female norm were deemed witches and killed by the ‘Witchmaster General’ Matthew Hopkins.  In the 1930’s Oswald Mosely formed the British Union of Fascists, which became increasingly antisemitic but was eventually banned by the Government.

This year’s HMD’s theme is ‘Fragility of Freedom’ reflecting the escalating anti-Jewish legislation introduced by the Nazis which increasingly restricted civil rights for the Jewish people. Initially they were excluded from certain professions and schools and universities. The draconian Nuremberg Laws were introduced in 1935 curtailing freedom of the right to marry and defined a Jew based on the number of Jewish grandparents.  The restrictions of freedom form part of the ten stages of genocide and culminated in the murder of over 6 million people Jewish men, women and children which represented two-thirds of Europe’s Jewish population.

Soon there will no more survivors of the concentration camps, the Warsaw ghetto, victims of experiments and sterilisations to provide us with those shocking first-hand accounts. An old family friend, Paul Porgess, who as a child survived the Warsaw Ghetto, died last April. Seeing and talking to Paul who lived during those unimaginable terrors makes it real. The danger is that when there are no more survivors the Shoah will become history, a story from the past with the horror so intense that it is almost impossible to comprehend.  As George Santayana reminds us “Those who forget the past are condemned to repeat it”. However, remembering alone as Auschwitz survivor Anita Lasker Wallfisch stated, is not sufficient – ‘you remember on the 27th but forget on the 28th’. Instead, an understanding of why these events developed must be considered.

During the virtual 2021 Holocaust Memorial Event Anita Lasker Wallfisch in her concluding comments emphasised the importance of being curious about Jewish people and their history and customs.  Without knowing about different customs – for example what is Kosher food (and why is it not available at Newcastle University?) or what are the laws governing Shabbat – prejudices and alienation can develop. The North-East has a thriving Orthodox community in Gateshead which was described by a New York Rabbi in the Guardian in 2019 as the ‘Oxbridge of the UK Jewish community’. Yet how many of us at Newcastle University know that we have this on our doorstep? Similarly, regarding other faiths, how many know about the Halal food laws, the month of Ramadan or requirements of Muslim men to attend prayers on Fridays? Understanding and knowledge of other groups is essential for inclusion.

The poem by Pastor Martin Niemöller  ‘First they came’ summarises why one should commemorate HMD and be actively involved in EDI issues.

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Book Club Holocaust Memorial Day

Book Club: Holocaust Memorial Day

January 27th

Recommended by the Lit & Phil

Annexed

Sharon Dogar | Young Fiction

Everyone knows about Anne Frank, and her life hidden in the secret annexe – or do they?


Peter van Pels and his family are locked away in there with the Franks, and Peter sees it all differently. He’s a boy, and for a boy it’s just not the same. What is it like to be forced into hiding with Anne Frank, to hate her and then find yourself falling in love with her? To know you’re being written about in her diary, day after day? What’s it like to sit and wait and watch whilst others die, and you wish you were fighting?

A delicate, poised and scrupulous re-enactment.

Mal Peet, The Guardian


How can Anne and Peter try to make sense of one of the most devastating episodes in recent history – the holocaust?


Anne’s diary ends on August 4 1944, but Peter’s story takes us on, beyond their betrayal and into the Nazi death camps. He details with accuracy, clarity and compassion, the reality of day to day survival in Auschwitz – and the terrible conclusion.


It’s a story rooted firmly in history and it asks a question of us all: Are we listening?


‘Is anybody there?’ Peter cries from the depths of his despair in the camps. Read it, and you will be.

The Tattooist of Auschwitz

Heather Morris | Fiction

I tattooed a number on her arm. She tattooed her name on my heart.

In 1942, Lale Sokolov arrived in Auschwitz-Birkenau. He was given the job of tattooing the prisoners marked for survival – scratching numbers into his fellow victims’ arms in indelible ink to create what would become one of the most potent symbols of the Holocaust. 

A sincere…moving attempt to speak the unspeakable

The Sunday Times

Waiting in line to be tattooed, terrified and shaking, was a young girl. For Lale – a dandy, a jack-the-lad, a bit of a chancer – it was love at first sight. And he was determined not only to survive himself, but to ensure this woman, Gita, did, too.

The Tattooist of Auschwitz is a very moving book, showing the survival of humanity in a brutal place. I love this story

The Reading Life

So begins one of the most life-affirming, courageous, unforgettable and human stories of the Holocaust: the love story of the tattooist of Auschwitz.

Maus

Art Spiegelman | Graphic Novel

Hailed as the greatest graphic novel of all time.

Maus tells the story of Vladek Spiegelman, a Jewish survivor of Hitler’s Europe, and his son, a cartoonist coming to terms with his father’s story.

The first masterpiece in comic book history.

The New Yorker

Approaching the unspeakable through the diminutive (the Nazis are cats, the Jews mice), Vladek’s harrowing story of survival is woven into the author’s account of his tortured relationship with his aging father.


Against the backdrop of guilt brought by survival, they stage a normal life of small arguments and unhappy visits, studying the bloody pawprints of history and tracking its meaning for those who come next.

The Holocaust: A New History

Lawrence Reese | Non-fiction

This landmark work answers two of the most fundamental questions in history – how, and why, did the Holocaust happen?

Laurence Rees has spent twenty-five years meeting survivors and perpetrators of the Holocaust. Now, in his magnum opus, he combines their enthralling eyewitness testimony, a large amount of which has never been published before, with the latest academic research to create the first accessible and authoritative account of the Holocaust in more than three decades. 

By far the clearest book ever written about the Holocaust, and also the best at explaining its origins and grotesque mentality, as well as its chaotic development.

Antony Beevor

This is a new history of the Holocaust in three ways. First, and most importantly, Rees has created a gripping narrative that that contains a large amount of testimony that has never been published before. Second, he places this powerful interview material in the context of an examination of the decision making process of the Nazi state, and in the process reveals the series of escalations that cumulatively created the horror. Third, Rees covers all those across Europe who participated in the deaths, and he argues that whilst hatred of the Jews was always at the epicentre of Nazi thinking, what happened cannot be fully understood without considering the murder of the Jews alongside plans to kill millions of non-Jews, including homosexuals, ‘Gypsies’ and the disabled.

Through a chronological, intensely readable narrative, featuring enthralling eyewitness testimony and the latest academic research, this is a compelling new account of the worst crime in history.