February 2024 – Anne Whitehead

Yesterday, I went to see the North East Speak Their Name Suicide Memorial Quilt, which is currently being exhibited at Newcastle Cathedral. The Speak Their Name movement originated in Manchester and the first memorial quilt was made during the pandemic. The North East project was led by Tracey Beadle of the charity Quinn’s Retreat and Suzanne Howes, both of whom have lost children to suicide.

The quilt is made up of three panels with 120 squares in total. Working with suicide bereavement groups across Tyne and Wear, Teesside and County Durham, the project provided a supportive community for those bereaved by suicide to remember their loved ones by making their own square. Looking at the panels, it was evident how much care had gone into the design and making of each square, and they spoke powerfully to the lasting impact of suicide loss.

Some of the squares used photographs of loved ones to make portraits of them as they are remembered now. Kelly’s aunt used a photograph of her niece to create a cyanotype on the fabric, capturing the lovely young woman that she was.

Dyllon’s mother used a photograph of her son that was on his laptop and that he himself had drawn. Tracing over the image, she sewed in details to celebrate her son’s artistic nature and love of Goth.

Other squares focused on the person’s passions. Paul was remembered by his aunt through a nurse’s uniform and stethoscope, representing his ambition to be a nurse and his commitment to his studies through a life-threatening illness. The square also celebrates the qualities of compassion and care that drew Paul to nursing as a profession, and that characterised him as a person.

Samuel’s brother shared his passion for football and they often went to see Crystal Palace together. He used the shirt that his brother wore to the games to make his square, and sewed onto it his name and the age he was when he died. Samuel had worn the shirt to the FA Cup Final in 2018.

A number of the squares had quotations embroidered onto them. Graham’s son wrote onto his square the words of a song that his Dad used to sing to him every evening when he went to bed.

Mark’s son remembered the Moomins book that his Dad had given him, and which became a firm favourite. He embroidered onto his square an image and a quote from the book.

Naomi’s best friend turned to the poetry she has read as a source of comfort and connection since her death, and her chosen quotation from Emily Dickinson was a poem that she felt Naomi would have loved.

Graham’s daughter-in-law also looked to where she had found comfort and solace since his death. Her square represents Lochranza Castle on the Isle of Arran, where she and her husband had felt a strong connection with Graham through the beauty of nature. Sand gathered from Lochranza beach has been attached to the square to form the shape of Arran, together with a magpie to represent Graham’s love of Newcastle United.

These are only a few of the squares sewn into the panels; each of them gives a vivid and intimate portrait of a person who is loved and who was lost to suicide. The inscribing of the names speaks a loss that is socially difficult to communicate and often silenced. The squares also speak eloquently of creativity and community, balancing grief with hope.

The quilt will be on display in Newcastle Cathedral until 27 March 2024.

cyanotype of seedhead — Photo credit: Anne Whitehead

This post forms part of a monthly series that documents the plants growing at The Angel of the North through a series of cyanotypes.

On a visit to Dundee, I discovered the work of cyanotype artist Alexander Hamilton. After studying the process at Edinburgh College of Art, Hamilton chose cyanotype as an art form that enabled him to explore and interpret nature. I came across his work in the form of a piece of public art, ‘Seed Chamber‘, which stands tall outside the Dundee Science Centre. Although the installation has faded in colour, it is still possible to appreciate the design of delicate seedheads that float up the panels, as if blown skyward by the wind. The tall glass sculpture was originally illuminated from within, to symbolise the importance of light in the life cycle of plants, and it also references the process of making the cyanotype, with the image exposed by placing the chemically treated paper in sunlight. I found a book dedicated to Hamilton’s work in the bookshop of the nearby Victoria and Albert Museum, and I bought it in order to learn more about this important practitioner of cyanotype.

In Search of the Blue Flower is named after one of Hamilton’s own projects, the title of which references the Celtic folk tradition of an elusive blue flower, symbol of the endless pursuit of something that lies always just beyond reach. In her ‘Introduction’ to the volume, Sara Stevenson highlights Hamilton’s making of the cyanotype not merely as a means of documenting a specimen, but as a complex interaction with the plant and its environment:

The plant is laid on the paper which will capture an image of its delicate complexity; at the same time, sap and colouring may leach into the paper and interact with the chemistry. The erratic sun in Scotland defines the image – a silhouette combining shadow with transparency, drifting round the edges, and even showing us inside the plant. The chemical reaction follows the light, and the atmosphere – dry or damp. This is not simply what we might see of the plant but a response to its nature. (p. 7)

Hamilton’s cyanotypes further emphasise the plant’s unique ecology by using fresh water drawn from a nearby natural source to develop the image. (The paper is immersed in water to wash away the chemicals, and the contact causes a chemical reaction which turns the paper deep blue.)

Hamilton contributes an essay to the book, recollecting his first extensive experimentation with cyanotype on the Scottish island of Stroma in 1973. This island in the Pentland Firth had been uninhabited since 1962, and Hamilton offered to conduct a survey of the plants on Stroma for the Edinburgh Botanic Garden. He stayed on the island for a year, and making cyanotypes was combined with the daily tasks of obtaining food, firewood, and fresh water. Hamilton writes of his survey of the plants on the island:

We divided a map of Stroma into quadrants and explored the island systematically, documenting plants and mosses. The island was small and flat, but it was extraordinarily varied and visually stunning. The plants on the island would vary from vast areas of blue flowers, with other patches showing swathes of red flowers. (p. 17)

The experience of being fully immersed in the landscape gave Hamilton a deep engagement with, and knowledge of, the plants’ environment and this laid the basis for all his subsequent work.

In 2007, Hamilton completed a residency at Brantwood, the former home of John Ruskin in the Lake District. He lived in Ruskin’s house, and the library and gardens were available to him every day. Hamilton focused on Ruskin’s eleven-year study Proserpina: Studies of Wayside Flowers (1875-1886); here, Ruskin shares Hamilton’s commitment to an understanding of the humble wayside plant. Ruskin was also profoundly drawn to the colour blue; like Hamilton, he saw an intense blue, such as that of the cyanotype, as a sign of the spirituality that can be generated by a close relationship to nature.

cyanotype of grasses — Photo credit: Anne Whitehead

My own practice of developing cyanotypes at The Angel of the North also extends over the course of a year, capturing the plants that grow on the site across the different seasons. The uneven blue of my February cyanotypes witnesses the fluctuating light of the winter months, and the grasses leave their own residues of moisture and seeds on the paper, the traces of which are visible in the developed print. I used rainwater collected in my own garden to develop the image.

Unlike Hamilton, I did not approach the task of recording the plants at The Angel by systematically dividing the site into segments. My intention was not to produce a scientific survey, but rather to create an aesthetic record of the plants that grow on the memorial site. The creation of the cyanotypes represented a commitment to attend carefully to the flora and fauna of The Angel. As in January, the plants that I encountered in February were predominantly grasses and dried seedheads. The cyanotype celebrates the elegance and sculptural beauty of these commonplace and humble plants .

Hamilton’s tribute to the unattainable blue flower resonates with the broader context of this project. By leaving everyday ritual objects in the trees at The Angel of the North, visitors invest the site with spiritual significance. The process of making the cyanotype likewise transforms the ordinary into the intangible, and signals the quest for a connection with that which lies just beyond our senses.

References

Alexander Hamilton, ‘Stroma’, In Search of the Blue Flower: Alexander Hamilton and the Art of Cyanotype (Edinburgh: Edinburgh University Press, 2022), pp. 17-19.

Sara Stevenson, ‘Introduction’, In Search of the Blue Flower: Alexander Hamilton and the Art of Cyanotype (Edinburgh: Edinburgh University Press, 2022), p. 7.