January

seed heads on blue ground
Photo credit: Anne Whitehead

Over the last year, I have been been recording the Angel of the North site by making cyanotypes of the plants that grow there across the seasons. For each month of 2024, I will post photographs of the cyanotypes made in the same month of 2023. Over the course of the year, these images will comprise an archive of the flowers and trees that grow in the field on which The Angel stands, including at the memorial site itself.

Cyanotype is an early form of photography in which an object is placed on chemically treated paper, laid under glass, and placed in the sun. The sun reacts with the chemicals to expose the image, and the print is developed by rinsing the paper in water, which produces the distinctive deep blue ground. I have used the process of dry cyantoype, which means that the treated paper is dry when the object is placed on it.

Last week, I visited York Art Gallery to see the British Museum touring exhibition Drawing Attention: Emerging Artists in Dialogue. My eye was drawn to the work of Irish artist Miriam de Burca, who makes meticulous drawings of clods of earth dug up from the edges of cillini, burial grounds across Ireland that mark the resting places of those considered unworthy of an ‘official grave’: babies and children who died before they were baptised, women who died in childbirth, and those who ended their own lives. De Burca’s studies are an act of paying close attention to those whom society wished to forget, an assertion of remembrance that challenges a collective amnesia. In the exhibition, de Burca’s drawing was paired with Giovanni Francesco Grimaldi’s Design for a Catafalque (1621-58), which represented a memorial for someone that society wished to honour and esteem. The intricate detail of De Burca’s ink drawing encouraged close and sustained attention to it, and I found myself returning several times to the image as I went round the exhibition.

De Burca’s project is very different to documenting the memorial at The Angel. The burial sites in Ireland are obscure and often remote, situated on the edges of bogs, lakes and seashores, or just outside the walls of graveyards. Lacking any visual markers, the earth that de Burca digs up, draws in her studio, and then returns to the site, is a way of rendering the unseen burial ground visible, and each drawing is titled with the co-ordinates of the site’s location. The memorial at The Angel is not a burial ground, although the ashes of loved ones are sometimes scattered there. The objects that people leave behind give visibility to the memorial, and its location next to The Angel means that it is neither obscure nor hidden. The memorial objects are nevertheless sensitive and personal. Although the cyanotypes do not share the same political purpose of de Burca’s drawings, which deliberately set out to expose and challenge an institutional architecture of disappearance, they hold in common with them a mode of looking at a memorial site that is attentive yet oblique.

white seed heads on blue ground
Photo credit: Anne Whitehead

January’s cyanotypes capture the sculptural seedheads of the previous summer’s flowers, and they appear as doubly spectral: the negative image of a form that itself represents the ghost of an earlier season. The weak winter sun is also documented in these images – despite long exposure times, they have a more faded blue ground than the cyanotypes that are developed in the summer months.

Suicide Cultures

Beach and groynes with cliff in background
Photo credit: Anne Whitehead

I was delighted to be in conversation recently with Rebecca Helman about the Relating Suicide book. Rebecca is part of the Suicide Cultures team at Edinburgh University, a five-year project funded by a Wellcome Trust Investigator Award. The project focuses on the social and cultural contexts of suicide in Scotland, and it has a deep commitment to working with lived experiences of suicide and suicidality.

My conversation with Rebecca began by reflecting on the trajectory of my work and how I came to write a book on suicide. We reflected on the writing of the book during the Covid-19 pandemic, and what impression this left on the work. We then moved on to think about what creativity means in relation to the book and the ways in which its form bridges the critical and the creative. We considered the importance of capturing feeling as well as facts in relation to suicide, which formed an important link between the book and the Suicide Cultures project.

We then focused on the book more specifically. We talked about the structuring of the chapters around a series of questions, and the limits of what we can know in relation to suicide. We thought about the emphasis that I put on the importance of place in connection to suicide-related grief, and about the language of living beside suicide.

Our conversation closed by thinking about the archive, reflecting on the ways in which my book disrupts institutional archives relating to suicide and is suggestive of more creative archiving practices. Rebecca shared the project’s making of a photographic archive, based on images contributed by those affected by suicide. We ended by registering the importance of listening as well as speaking in the context of suicide narratives.

You can listen to the podcast here.