June

Grass against blue ground
Image Credit: Anne Whitehead

This post forms part of a monthly series that documents the plants growing at The Angel of the North through a series of cyanotypes.

The month of June has brought into flower the different grasses that grow in the field on which The Angel of the North stands. Attending to these plants requires a different scale of vision from looking at The Angel, as well as adjusting the gaze downward. Cyanotypes of the grasses bring out the sculptural beauty of their forms, which are easily overlooked.

Image Credit: Anne Whitehead

I wrote in my post on the month of May about the significance for the memorial site of dwelling with the ordinariness of things, and this month’s homage to the grasses that grow there continues in this vein. These plants are not exceptional or extraordinary, but looking at them closely reveals their distinctive beauty. I have often used the term grassroots memorial to describe the memorial in the trees at The Angel. This phrase, which registers that the memorial site is rooted in the spontaneous, collective activities of ordinary people, has its origin in the roots of grasses as a fundamental layer from which growth takes place.

Image Credit: Anne Whitehead

The Sounding the Angel project documents the memorial site through sound. I have written in this blog of the rustling of the leaves in the trees as one of the defining sounds of the memorial site in the summer months. Although less audible, the whispering of the grasses can also be heard alongside them, as they variously bend or shake in the wind.

The images of the grasses above have all been made using the dry cyanotype method, which involves placing the plant onto paper when the chemicals that develop the image have dried. The grace and elegance of these cyanotypes prompted me also to develop images of the grasses using the wet cyanotype method, which I have described in a previous post.

This technique enables a greater range of effects, even if it is less predictable in outcome.

Image credit: Anne Whitehead

This image captures the feel of the grasses swaying in the wind, and turmeric sprinkled onto the wet paper enhances its sense of life and movement.

Image credit: Anne Whitehead

Here, the textured background has been created by placing a layer of cling film onto the glass during the exposure of the image.

Image credit: Anne Whitehead

Here’s another variation, which combines the two techniques. The pooling of vinegar spray on the cling film has caused a rich variety of blues to emerge.

The cyanotype methods differ in their effects, but they both capture the structural beauty of the grasses. These plants define the site of The Angel in June, and this post both captures and celebrates the range of different species that grow there.

April

Photo credit: Anne Whitehead

This post forms part of a monthly series that documents the plants growing at The Angel of the North through a series of cyanotypes.

In my March post I noted the arrival of Spring, with the daffodils in flower under the trees that form the memorial garden at The Angel of the North. Although some of these daffodils are still blooming, I turn my attention for the month of April to the fern-like foliage of two other plants that grow on the Angel site, and that will come into flower in the summer months: yarrow (the feathery foliage of which is depicted above), and tansy (a serrated frond of which is shown below). Both of these plants thrive on disturbed ground, such as roadsides and waste land, so it is unsurprising that they are growing on the former pit site where The Angel stands. The more delicate yarrow, with its clusters of small white flowers from June to August, can be found in the field in front of The Angel. The compact golden buttons of the tansy can be seen there from July to October, and its flowers also line the path that leads up out of the trees towards The Angel.

In addition to thriving in the same kind of conditions, yarrow and tansy are also linked by having been used for medicinal purposes from the time of the ancient Greeks. This medicinal association is reflected in their names: yarrow’s Latin name, Achillea millefolium, connects it to the warrior Achilles, who was said to have applied the plant to the wounds of his bleeding soldiers; while tansy’s common name is derived from the ancient Greek word for immortality (Athanasia), because in Greek mythology Zeus gave the shepherd Ganymede a drink of tansy to make him immortal. Folk names for these plants also gesture to their healing properties. Yarrow is variously known as soldiers’ woundwort, staunch grass, blood wort, and herb militaris – names that reflect its historical (and military) use to stop bleeding. Tansy is also called bitter buttons, referring to its tartness when drunk as a tincture to ease digestive problems.

Photo credit: Anne Whitehead

In addition to staunching wounds, yarrow was also added to ointments, due to its soothing and anti-inflammatory properties. It was a popular infusion for colds, and it was known to lower blood pressure and to relieve indigestion. Tansy likewise had a range of uses, including the treatment of fevers and of sores. However, the plant can be toxic if too much is used, or if there is an existing allergy to it; BBC presenter Sue Perkins experienced tansy poisoning on the documentary Supersizers . . . Go Restoration, when she sampled an historical recipe in which the plant would have been used.

Because of its medicinal properties, yarrow became associated with good luck and protection, and it was pinned to cradles to guard newborn babies against harm. Tansy’s ability to repel insects meant that it was often placed in the coffin with the dead to help preserve and protect the corpse before burial. In Yorkshire, biscuits flavoured with tansy and caraway seeds were traditionally served at funerals.

The foliage of these plants is easily overlooked before they come into flower, but the distinctive fern-like fronds that are visible at this time of year act as reminders of these resilient plants, as well as having their own delicate beauty. The plants’ long association with healing, the dead, and protection gives them a particular resonance in the context of this project’s interest in the memorial garden that is located at the feet of The Angel, and it feels apt that they grow amid the grasses there, even if they largely pass unnoticed.

March

Photo credit: Anne Whitehead

This post forms part of a monthly series that documents the plants growing at The Angel of the North through a series of cyanotypes.

In my posts for January and February, I observed that the plants growing at The Angel site were largely the sculptural grasses and seed heads from last year’s flowers. The site is exposed to the high winds of the winter storms and these plants have bent and bowed as successive storms have passed through. Low to the ground, they are less vulnerable to damage than the trees of the copse that forms the main memorial site. Some of the branches of the outer trees of the copse have blown down, and the memorial tributes hanging from them have been scattered by the winds across the ground nearby.

In the field surrounding The Angel, catkins are forming on the trees: an unmistakable sign that the season is turning. This Spring is warm but wet and the ground is muddy underfoot, especially on the path that runs through the trees. Visitors to The Angel linger to look at the tributes at the entrance to the copse, but do not often venture further in.

Photo credit: Anne Whitehead

Those visitors who do walk through the copse are rewarded by the sight of clumps of daffodils growing under the trees. These are a cultivated variety of miniature daffodils and their location beneath the trees amid the memorial tributes suggests that they have been planted in a memorial capacity. Their yellow blooms glow against the muddy paths and represent a sign of hope in the aftermath of recent storms.

Visitors regularly leave floral tributes in the trees, tying them to the trunks with the florists’ wrapping still around them or placing them on the ground next to other memorial objects. Flowers will also sometimes be left at the feet of The Angel. This form of tribute echoes the act of leaving flowers at a grave, or the tying of flowers to benches or railings at other grassroots memorial sites. Sometimes the flowers at The Angel are accompanied by messages, while other tributes are left anonymously.

The daffodils planted in the trees at The Angel represent a different kind of gesture. Their annual flowering suggests that The Angel is seen as a more lasting or permanent memorial site that could be visited over a number of years. The flowers, interspersed in clumps throughout the trees and clustered at the centre of the copse, do not belong to any one person but speak, instead, of an anonymity-amid-the-collective that characterises many of the tributes left at the site.

The flowering of the daffodils speaks to the ephemerality of many of the tributes left at The Angel. Every time I visit the memorial it is different: objects have been laid down or removed, or sometimes they have changed position within the site. As this monthly series of cyanotype blog posts documents, the site also changes with the seasons. In March, the daffodils are briefly visible in the trees and become a prominent feature of the memorial site, although they would pass unnoticed at any other time of the year. In asking what The Angel represents for those who leave memorial tributes there, it is therefore also important to consider when it is being visited. The area in the trees feels very different according to the season, and even to the time of day. Documenting such a site accordingly necessitates a slow methodology that consists of repeated visits over an extended period of time. Only then is it possible to capture the ephemeral and fleeting aspects of the site, alongside its more stable and permanent features.