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2005 Abstracts Stage 2

Belief in the Occult and the Religious Instinct in Western Civilisation

Daniel Barfield, 2005, Stage 2

Objective: The main objective of this project, is to understand the manner in which people take on religious beliefs, or belief in paranormal occurrences, and why they do it. I also intend to try and answer the following questions: Why (apart from the obvious advances in scientific knowledge) were old beliefs cast off for the new ones popular in the world today? Is there a specific pattern that can be followed through the transitions of belief systems and ways of thinking seen in far and recent history? Also what does this say about modern society, and is there any indication as to where things might go next? Concepts: The term ‘religious instinct’ is a suggestion of biological determinism through genetic traits, so here I am looking at the concepts of ‘self’ and ‘free-will’ that are put into question when our biology seems to rule our choices. Occult beliefs in many cases seem to be a reflection of man’s desire to control his own destiny, and exert his will and domination over his environment. Here, then I shall be looking at the concept of ‘destiny’ (which links in with ‘free will’), and ‘human rights’ not in the traditional sense which is negative in that it is concerned with the right not to be subjected to incarceration and torture etc.; my use of the term is in reference to our right to dominate and control things. Also, I am looking into the concept of ‘Power’ which is very much connected with the question of humanities right to dominate. Sources: For this project I shall be using diverse sources which spread through a range of different disciplines i.e. Theology, Genetic Biology, Sociology, Parapsychology, and of course Philosophy. However the main core texts which I shall be referring to are: Volume 1 of Max Weber’s Economy and Society, Lyall Watson’s Supernature – a natural history of the supernatural, Frances A. Yates’ The Occult Philosophy in the Elizabethan Age, Victoria A. McElroy’s The Nature of Belief Systems , and Friedriech Nietzsche’s Thus spoke Zarathustra.

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