This paper is primarily a sustained critique of Fukuyama’s work on the Universal History of Mankind. It aims to explore developmental trends in global politics by interrogating the philosophical roots of perhaps the most dominant theory of the last twenty five years, extending the study I undertook in my previous project. It takes the form of a comprehensive study of Fukuyama’s theory, from its Hegelian roots to its implications for Western foreign policy. I examine this material through the prism of the events of September 11th, 2001 and the consequent aftermath. I draw from a number of secondary sources, most notably Zygmunt Bauman, Jean Baudrillard, Sam Huntington and John Gray.