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2005 Abstracts Stage 3

Everything is Nothing … Nothing is Everything

Maia Calderhead, 2005, Stage 3

TERRITORY: An arcade. An area of great energy, albeit, completely spiritually empty. A place of total objectivity, total simulacra, total inauthenticity. Repeating themes of both Heidegger and early Buddhist teachings, Nishitani claims that the central failure of philosophy in our time is that it has not provided an adequate response to nihilism. The alienation in human consciousness caused by modern science objectifying humans and denaturalizing nature, is the nihil that cuts through human existence. STANDPOINT OF EMPTINESS (Shunyata) & ABSOLUTE NOTHINGNESS (Zettai-Mu) For Nishitani, the key to overcoming the nihilism that continues to loom over humanity, is the ‘Standpoint of Emptiness’, or ‘Absolute Nothingness’. As epitomized in Western existentialism, nothingness as nihility is still seen as a reference point of subjectivity or as something to which existence relates; it functions as representational correlate of existence. By contrast, nothingness in the sense of sunyata means emptiness of a kind that empties itself even of the standpoint that represents it as some ‘thing’ that is emptiness, or to which existence merely relates. Fundamentally, Buddhist sunyata does not denote nihilism or nihility in the sense of a simple negation of, or antithesis to, being; instead, it intimates the nothingness of being or the emptiness harbored by being itself. “When we become a question to ourselves and when the problem of why we exist arises, this means that nihility has emerged from the ground of existence and that our very existence has turned into a question mark.” (Nishitani) This doubt becomes the Great Doubt, as one is led further into the core of one’s being, there to meet the Great Death. This Great Death is the dissolution of the small self, from which emerges a total openness and freedom, wherein the self is no longer separate from, but realizes its oneness with, all the myriad things of the universe. This is the arrival at the Standpoint of Emptiness, where everything is seen in its ‘suchness’. It is a standpoint that cuts through boundaries of space and time and yet is firmly rooted in the present…a recovery of the fullness of the present moment that is open to eternity.

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