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2011 Abstracts Stage 3

Leadership

The aim of this project is to explore different styles of leadership. To discuss the legitimacy, efficiency and value of different styles that are employed by leaders.

The theories of psychologist Daniel Goleman will be explored throughout this project as he clearly identifies six main styles of leadership: Coercive, Authoritative, Affiliative, Democratic, Pacesetting and Coaching. The different styles outlined by Goleman, will be legitimated against the arguments for legitimate authority laid out by Max Weber.

Christopher Hodgkinson’s work on leadership theory will have a major role in the discussion of Goleman’s leadership styles as Hodgkinson lays out his own leadership archetypes: The Careerist, The Politician, The Technician and The Poet.

In Goleman’s theory the ability to learn and develop leadership through growth and development is explored. This will be an interesting contrast to Hodgkinson’s ideas concerning The Poet archetype, an almost mystical character who weaves spells over his subordinates, a true charismatic leader.

Main sources:
Goleman. D Leadership that gets Results, Harvard Business Review, the President and Fellows of Harvard College, 2000

Hodgkinson. C, The Philosophy of Leadership, Basil Blackwell Publisher Ltd, Oxford, 1983

Weber. M . The Theory of Social and Economic Organization, trans. Henderson A.M, Parsons. T, Oxford University Press, New York, 1947

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2011 Abstracts Stage 3

Philosophy Behind Recession: a Study of Contemporary Economics Through Philosophy

An investigation on how the US reached a destination of an estimated 200 trillion in debt. How is it that America can possibly be named the Land of the Free? In a country with a constitution claiming ‘all men are created equal’; why is it that 15% of the population live below the poverty line? Can the ‘poster boy’ of Capitalism be considered moral? The USA is an economic powerhouse with an annual GDP of 14.6 trillion dollars. However, 42% of $14.6 Trillion is controlled by just under 1% of the population.

I intend to investigate the evolution of the global capitalist economy and its current state of disarray. Marxist rhetoric will serve, amongst several thinkers such as Engels, Machiavelli, Ayn Rand, Sun Tzu and Emmanuel Levinas in investigating the evolution of the US Capitalist system.
Oliver Stone’s Wall Street, a damning indictment of corporate America, will be used as the cornerstone for my arguments against big business and the ever widening gulf between the rich and the poor.

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2011 Abstracts Stage 2

Safe as Houses? Public versus Private: a Philosophical Look into Housing in Britain Compared with that Found in Denmark

My project is an investigation into the housing market and provision in Great Britain and whether its needs alteration and if so what and how. This is done by direct comparison to Danish Housing provision.

I will be looking into the current system in Britain whilst referring to three economic philosophers: Marx, Keynes and Freidman. I will also consider whether our system is satisfactory and just. In addition, I will focus on the positives and negatives of a housing economy compared with Government provision.

I took sources from the people affected by private investment housing: the tenants of the Duke of Devonshire.

In interviewed those in council housing and those who owned privately.

I also looked into Government rental documents and the statistics in the private housing market in the Estate Agent ‘Savills’ review

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2011 Abstracts Stage 3

Violence Vindicated: Can Violence as a Means of Protest Be Justified?

The recent surge in protest activity both nationally and internationally and the inclusion of violent means within these protests opens up a debate as to whether a violent protest can ever be justified. The aim of my project is to explore the possibility of a justification of violence; my context is therefore that of ethics, politics and law. Through the method of axiological critique, I intend to consider the value of violence and whether it is applicable in a protest situation. As protest is generally a part of the political realm it is a political justification of violence that I aim to find. The main philosophical theories that are engaged with in the project are theories which closely explore the notions of protest and violence and are therefore extremely relevant. They are:

– The Just War Theory 
– John Rawls’ Theory of Civil Disobedience 
– Sartre’s discussion of violence 
– Foucault’s discussion of resistance

With regards to the Just War theory, I aim to establish whether the principles which already justify violence in war can justify violence in a protest. An exploration of John Rawls’ Civil Disobedience argues the case for non-violent means of protest. In contrast, Sartre’s discussion of violence considers the necessity of violence as a form of protest. Exploring violent protest in relation to Foucault means considering his views on resistance and power.

Ultimately, I hope to reach a credible conclusion as to whether violence can be proven to be a justified means of protest using the support of political philosophical theories.

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2011 Abstracts Stage 2

Nietzsche & Models of Self-Help in Contemporary Britain

The aim: To develop a project that looked at why Britain’s happiness on the whole is in decline.

Methodology: To compare contemporary attitudes with those of the 1950’s. Is the definition of depression still the same? An examination of self-help guides. What do these manuals claim will make us happier?

Thinkers: Oliver James – A clinical psychologist and writer. His primary thoughts indicate that our relatively new ‘keeping up with the Joneses’ attitude is what is leading us to emotional distress. Nietzsche – Christianity only provides us with a sense of guilt; Buddhism is a better religion to follow.

Conclusion: Guides can provide us with a renewed sense of cheerfulness on the whole. Yet, it is important to be aware that although they have the ability to make us happy for a short period of time, they most certainly cannot cure us from anything more serious than an episode of the blues.

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2011 Abstracts Stage 2

Is Depression a Disease and/or a Philosophical Undertaking?

Depression is often negatively viewed by society. I aim to assess whether it is accurate that we simply class depression as a medical mental disorder or whether it should be given a new definition that gives depression a positive outlook. Depression can allow the suffering individual to undertake a philosophical journey where they are able to question, analyse and possibly reassess their lives and morals.

Questioning whether depression is just a disease or a philosophical undertaking (or both) is contemporarily relevant and relevant in history for it has affected some great thinkers who have gone on to produce major works, such as John Stuart Mill’s ‘On liberty’ that was written out of his depression, that have helped form modern society. When I question whether depression is a philosophical undertaking, what I mean by this is whether a depression can promote types of innovative thoughts (political, social and individual thoughts) that can be acted upon or written about that would not have occurred in a person who has not suffered a period of depression, like a ‘phoenix from the flame’. It is relevant to study due to the increase of diagnosed sufferers and the effects it can have on the individual and on society. I want to assess what depression is, whether it can produce innovation within the individual and, if it does cause innovative genius, whether it should, in some cases, be encouraged.

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2011 Abstracts Stage 3

Féiniúlacht, Teanga agus Cultúr: Identity, Language and Culture in Ireland

The trinity of identity, language and culture have always been one of my fascinations. This interest stems from the fact I myself am descended from bilingual Gaelic speaking Irish immigrants, and growing up in North-East England, I am fully familiar with an English dialect barely comprehensible by most native English speakers taken in its purest form.

Ireland, with its rich shifting linguistic and cultural history is an ideal backdrop for these concepts to be given a concrete context. Therefore using the linguistic situation in Ireland I aim to:

1. Examine the extent of the relationship between language and identity of both the individual and the collective culture which the individual ascribes to;
2. Examine the evolution of the meaning of language from a pre-modern to a modern globalising world;
3. In doing so identify the causes and implications of language shift.

The thinkers I will employ are firstly; Pierre Bourdieu, with his ideas of habitus, and social and cultural capital to help explain how language and culture shifts due to market forces. Secondly I will look at Karl Marx’s notion of commodity fetishism and see the implications of extending commodity fetishism to the cultural and social market. Finally I will take Deleuze & Guattari’s concept of minor language and minor literature and apply it to the Irish Literary Revival, in the process showing how novel discourses and identities can be formed from the deterritorialization of post-colonial Ireland.

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2011 Abstracts Stage 2

The Morality Behind WikiLeaks: is WikiLeaks Endangering Society or Saving it from Corruption?

Aim: To determine the morality behind WikiLeaks with reference to both Kant and Mill.

•WikiLeaks aims to publish secret, confidential and classified material so it becomes freely available to the public. Julian Assange, the key spokesperson, believes that WikiLeaks will help create a freer, less corrupted world.

•Mill believed no opinion should be silenced. In order to gain a true opinion of something it is necessary to know all the facts. Therefore Mill would have been pro WikiLeaks as long as the information released posed no legitimate harm to society.

•Kant argued that publicity is required in order to have peace within a society. No information should be kept secret as this involves lying and prevents individuals from understanding their situation. According to the categorical imperative lying is always wrong. Kant would have strongly supported WikiLeaks.

With regards to Mill, I will focus mainly on his text On Liberty. I will analyse Kant’s texts The Groundwork for the Metaphysics of Morals and Perpetual Peace. I will use various internet sources and secondary texts in order to gain the greatest understanding of my concept and territory.

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2011 Abstracts Stage 2

An Attempted Analysis of the Rationality of Ted Bundy

My Project is based upon the serial killer Ted Bundy who murdered and raped at least 30 women.

The initial preconception is that there is something ‘evil’ about Bundy.

My aim is to look beyond these initial preconceived ideas and understand the mind of Bundy by focusing on his rationality.

The philosophical concepts I will use include:

Freud’s notion of the unconscious: Investigating Bundy’s childhood in relation to the Oedipus complex. Looking at the Id, Ego, and Superego and the possible variations in neurosis and psychosis.

Kantian rationality: Transcendental rationality in the moral law vs. Instrumental rationality in the sensible world. The need for duty as opposed to inclinations. The Categorical Imperative vs. The Hypothetical Imperative and the notion of Radical Evil.

Durkheim’s social thesis: The need for serial killing in deviant behaviour. The Division of Labour on modern society. The impact of capitalism on the rise of serial killing and the concept of organic solidarity.

Each theory will give a different perspective determining to what extent Bundy is rational; the inference of this will be an evaluation of whether the initial preconceived ideas of Bundy being ‘evil’ is credible.

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2011 Abstracts Stage 3

Linking Heidegger’s Essay The Question Concerning Technology to the Changes of Technology within Football from the 1960s to the Present Day

The aim of my project is to link Heidegger’s essay The Question Concerning Technology to the changes of technology within football from the 1960s to the present day.

From watching the 1966 World Cup Final, England vs. West Germany and the 2010 Tyne-Wear Derby, Newcastle United vs. Sunderland, and also with the use of some useful websites, I would be able to highlight the changes of technology within football. These are the six changes of technology within football which I have highlighted:

1. Picture Quality/Display
2. Replays
3. Capturing of the Game play/Emotions
4. Football boots
5. The Football
6. Co-commentary/Audio

I will explain Heidegger’s essay The Question Concerning Technology from his book The Questioning Concerning Technology, and relate the changes of technology within football to the relevant parts of his theory.

A few examples of linking Heidegger’s theory to the changes of technology within football

– Heidegger talks about how modern technology reveals but also challenges, and I linked this to the development in the replays from the 1960s to today in the use of different camera angles which reveals more of what just happened, e.g. of a goal scored or challenging a decision made by the referee.
– Heidegger talks about how nature’s energy has become a standing reserve and how nature is now a resource of technological exploitation. As well, we ourselves are situated in the standing reserve as human resources. I linked this to the development in camera angles in capturing more emotions in football today than in the 1960s, therefore making football more of a standing reserve. Why? More is revealed (captured) in the match for the television audience.

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2011 Abstracts Stage 2

Poverty: How to Solve It, Capitalism or Communism?

Aims:
– Personal work on an issue that interests me
– An issue that relates to possible career path
– Increase understanding of poverty
– Look into solving poverty
– Seeing whether the systems we live by are moral
– Questioning the status quo of my society

Grounding:
– Economist Paul Collier, author of background book
– Marx, philosopher and sociologist, author of Communist manifesto

Outcome:
Capitalism is the answer to solving poverty, communism is not applicable, nor desired, it cannot come into being without capitalism. In order to alleviate world poverty, capitalist society must embrace the third world into our bosom, aid, investment, trade, military intervention and laws, will elevate the third world out of poverty.

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2011 Abstracts Stage 3

Singularity, Freedom & Chaos: Sartre’s Philosophy in a Backwards Universe

The object of my project is the premise behind Machine of Death, an anthology of stories about a world where people can know in advance how they will die.

The aim of my project is to establish the nature of existence as singular, through an examination of Jean-Paul Sartre’s ontological work Being and Nothingness in tandem with the collection of stories presented in Machine of Death. The question is: what is ‘singular’ existence in Sartre’s philosophy? What does it entail? And what are its implications for human existence, freedom and responsibility?

The thesis behind this endeavour is that, by examining the ontological status of the world found in Machine of Death in light of Sartre’s philosophy, we can both establish answers to these questions and open up for ourselves a new possibility; the possibility of conceiving of an existence whose fundamental state is not a stable mode of Being, but patterns of organisation in a sea of fundamental differentiation and chaos. In so doing, we point ourselves towards a new ontology: the ontology of Deleuze in Difference and Repetition.

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2011 Abstracts Stage 3

Can We Ever Connect? An Investigation into the Relationship between the Human Being and the Natural World, with particular reference to Heidegger and the Akie Hunter-Gatherers of Tanzania

The investigation aims to establish the relationship between human beings and their natural environment; contrasting the views of the Western world and the Akie hunter-gatherers of Tanzania. Through an examination of the Akie lifestyle there is an attempt to understand the complex relationship they have with nature. Contrastingly there is a study into how the Western World considers nature, particularly in a society dominated by science and technology.

Heidegger’s original texts are referred to, along with ideas from Kierkegaard and Gadamer also. Several secondary sources and the BBC’s Tribe on the Akie (with Bruce Parry) will additionally be examined to develop a thorough understanding of the matter at hand.

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2011 Abstracts Stage 2

Crimes of Passion: the Human Limits of Moral Convention

Could human natural intuitions ever be fully repressed by moral convention? Could our emotions ever be fully rationalized? Are we indeed rational beings? Is it necessary for us to be rational? What do our emotions mean? How do we direct them? In this project I will try to challenge conventional morality towards the feeling we have for something that is considered to be wrong, namely murder. I will use the method of reflective equilibrium in order to test moral philosophy and convention with the authentic human intuitions. Human life is indeed valuable but the main point is that human impulses cannot (or maybe, should not) be fully rationalized.

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2011 Abstracts Stage 2

Nietzsche – Aesthetic Jesus?

How far can we know ‘truth’ From artistic works? Comparing Nietzsche’s thought that we are living in delusion with Ayn Rand’s bitter Objectivism. Can we know and reflect an external reality through painting? Using Nietzsche’s ‘On Truth and Lies in a non-moral sense’ and Rand’s ‘The Romantic Manifesto’. In essence, we cannot attain rigid truth, but there are degrees of truth which we can have access to through our senses, even if delusional, these hold some consistencies. With Euclidean geometry, traditional versus modern art, Adorno, and quantum art…

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2011 Abstracts Stage 2

The Punishment of a Serial Killer. Is Utility Morality?

CONCEPT: The mind behind serial murder and the influence of mental illness on our judgement of correct punishment.

PHILOSOPHY: Mill’s Utilitarianism and Mill’s Speech in Favour of Capital Punishment; exploring contradictions, claims of morality and the influence of human nature.

SOURCES: newspaper reports, true story based films along with texts on Capital Punishment by Hodgkinson and Schabas and secondary texts on utilitarianism such as Utilitarian ethics by A. Quinton.

It was the relationship between mental illness and crimes of murder that first inspired my investigation into the punishment of a serial killer. I began to question what evidence of mental illness meant for the responsibility of the crime and how the law ought to respond to this. My initial intuition is that regardless of this, murder rates MUST be reduced, and so the introduction of a harsher punishment is necessary. Although, I am aware this causes problems when bringing up any causes that may have influenced the murder.

My aim is to use various reactions to the controversial issue of the death penalty to construct whether it is right to make judgements and decisions based purely on the ‘utility’ of the outcome.

Our reasons for and against capital punishment may not have an outcome of utility in mind but purely ‘what is right’. As well as the mental state of the criminal, many of us cannot but care for the right to life of the criminal, even for he who commits the worst crime imagin

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2011 Abstracts Stage 2

Nature vs Nurture. Why do Serial Killers Kill?

Can a serial killer ever be moral or good? What leads someone to kill repeatedly? Is it a genetic fault or the result of a neglected childhood?

In this project I have chosen to explore the illustrious philosophical debate of Nature vs Nurture in the context of serial killers. I want to better understand how the mind of a killer works and come to a strong supposition of whether of not it is something that they innately possess within their minds, a ‘killing gene’ or whether their behaviour is a result of the evils of society and an unkempt upbringing. On a philosophical front I am going to explore Free will and Determinism, Hobbes and Mill’s Direct and Indirect Obligation and Kant’s Intuitionism and Moral Conscience.

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2011 Abstracts Stage 2

It’s Better if You Don’t Own Land

Aim: to determine if humanity has a right to own land

When progress is interpreted in respect to potential living standards, it is undeniable that examples such as the developments made in medicine are evidence of humanity’s progress.

BUT: 10% of the world (0.88 billion) live on an income of under $1 a day
20 years leading up to 1997 child poverty doubled worldwide.
Mortality rates: North America (7) VS Africa (88).

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2011 Abstracts Stage 2

Is it Right for an Editor to Have so Much Influential Power?

In my project I aim to discuss whether or not individuals have too much power when it comes to the media and journalism. I will look particularly into the jobs of the editors and owners. I will do this by investigating several case studies including the 1992 general election that Murdoch believed was won due to The Sun’s Headline: “If Kinnock wins today will the last person to leave Britain please turn out the lights”

I will mainly be focusing on John Stuart Mill’s novel On Liberty. Mill focused on freedom of speech, believing that no matter what position or job you have in society you should always be allowed to have your own opinions. However, he also believes that individuals should not spread their opinion if it will be harmful to others. I will be looking into and analysing both of these claims.

I will also be studying Dale Jacquette’s novel Journalistic Ethics: Moral Responsibility in the Media, Heinz Steinert’s novel Culture Industry, and Political Freedom (Problems of Philosophy) by George G. Brenkert, along with many others. As well as Mill I will be critically analysing Debord’s work on the media and comparing it to other philosophers.
Overall I aim to come to a conclusion about whether or not the editors and owners of newspapers have the right to print fabricated stories, whether the facts are true or whether they are lies.

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2011 Abstracts Stage 3

The Means-End Mindset of Modernity and Beyond: How Capitalism is devaluing the Education System

This project serves to assess the contemporary situation that education finds itself in within our Western Capitalistic society, before analysing the makeup of Capitalism itself. This will provide the platform for an attack on the system, where arguments will made critiquing Capitalism’s inherent characteristics; the characteristics that quash out independent thought, rational judgement and wisdom in favour of ticking boxes and tangible exam results. Education’s value as a nurturer has been lost: it has morphed into a tool for gain rather than an intrinsic virtue that has value in and of itself. The subtle and deep-rooted power systems that Capitalism makes inevitable are the cause of this.

‘Browne Report’ Lord Browne’s report on Higher Education will provide the context for this project. The report is indicative of attitudes towards education as a means, rather than an end in itself.

Marx’s ‘Communist Manifesto’ The father of communism will be used to outline the inherent flaws of Capitalism in terms of private property and the free market and how these affect education.

Gadamer’s ‘Treatment and Dialogue’ This hermeneutical thinker’s arguments regarding the nature of intelligence will be assessed and made relevant to the situation that education finds itself in today. Contemporarily, our education system marginalizes traditional concepts of wisdom so that independent thought becomes devalued.

Foucault’s ‘Discipline and Punish’ The climax of this critique will come with Foucault and his advocacy that, though less obvious, brutal and violent than the past, we are subject to deep-rooted power systems within the West that indirectly control our desires and actions. These affirmations will be used to highlight education’s impartiality – and the deeper consequences the way we are taught has on society as a whole.

Today, we are a docile nation with a docile mind-set. This needs to stop: education is the cause; education is the cure.