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2012 Abstracts Stage 2

Dictatorships: ‘The Good, Bad and the Ugly’ How much freedom does a society have within a Dictatorship?

Chairman Mao
Mao Zedong (1893 – 1976) is the focal dictator within my project. He ruled over the People’s Republic of China for nearly 30 years and in that time is said to have caused the deaths of 5070 million people. However he is still seen by many of China’s people as one of their great leaders.

His doctrine of Maoism refers to Mao’s belief in the mobilization of the masses, particularly in large-scale political movements. This ideology was projected during the Cultural Revolution whereby Mao retained his position of absolute power after giving it up, due to the downfall of his Great Leap Forward initiative.

Methodology
This project was a brief insight into the systems of government around the world, the main focal point being, of course, Dictatorships. It delves into the concepts of power, justice and equality. I feel that my project contains importance for everyone as it delves into concepts that have had direct or indirect effects on all of us, due to politics and government that has an effect on all of our lives in some respect.

Dictators also have profound effects on people, some positive but mostly negative, and the project will outline what it is that moves individuals into something outside of basic human morals.

Philosophers
I have of course looked at the major works of Machiavelli The Prince as well as Thomas Hobbes and Leviathan. I have discussed that both hold the same ideal – that there should be a single seat of absolute power within a society – but are at differences as to how said single individual should project their power.

I have also looked at the work of John Locke on the notion of freedom in the sense of natural rights, such as property. With reference to John Stuart Mill and his utilitarian view on freedom, as well as justice.

There is also a small view into John Rawls, David Hume and Aristotle on this issue, as they are all philosophers who speak in depth on the topic of a ‘Rule of One’ and the concepts that are addressed in the project.

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2012 Abstracts Stage 2

Should Drum and Bass Be Valued as Art?

To determine whether or not drum and bass is a legitimate art form I have looked at the publications of four men; two philosophers and two artists.

Schopenhaur – Music is a representation of the will. Good music accurately depicts the will.

Adorno – music is good insofar as it is innovative and revolts against the bourgeoisie culture industry.

Goldie – Don’t think about art just enjoy it!

Wilde – Art Is good insofar as it is beautiful – as simple as that.

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2012 Abstracts Stage 3

Feminism: What Can We Learn from the Feminism of the Past about the Strategies and Values We Should Apply Today?

This project explores the three waves of feminism leading up to the present day.

It breaks the feminist debate into three sections; political, biological and social and explores each wave in this way.

Some of the thinkers I’ve used are;
Michel Foucault, Betty Friedan, Germaine Greer, Mary Wollstonecraft.

What can we learn from the feminism of the past about what strategies and values we should apply today?

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2012 Abstracts Stage 2

Breaking the Festival Barriers: Is the music festival an exercise in liberation and expression, or simply another mode of social constraint?

Aim: To discuss the relevance of the music festival as an arena for transgression and excess, and as an escape from the constraints of society. Using a variety of music festivals from past and present to construct a coherent argument.

Discussion: It is felt that music festivals provide a much needed release from the strains and pressures of society; one is permitted a degree of excess within a shared environment. The use of drugs and alcohol during a festival is representative of the need to cast off one’s inhibitions and to partake in unrestrained celebration. However, the music festival is still influenced by social rules and regulations. It is a temporary letting-loose, and therefore may be regarded as another form of social constraint.

Philosophy: – Freud; Civilisation and its Discontents, Totem and Taboo – Bataille; Inner Experience – Hegel; Elements of the Philosophy of Right, The Phenomenology of Mind

“Long may the expression of free-thinking people reign over this land!” -Michael Eavis

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2012 Abstracts Stage 2

“I Predict a Riot”. What Was the Mentality of Those Behind the Summer Riots and Were Their Actions Legitimate or Simply Acts of Hooliganism?

Background:
In August 2011, England experienced its ‘most serious bout of civil unrest in a generation’, for most the riots were a clear indication of the deepening problem of broken Britain. The majority of people could not understand and were left deeply bewildered at the shocking behaviour exhibited and total disregard shown for the law, 59% were unemployed and 50% were under 18.

Aims:
– In this project one of my fundamental aims is to assess whether the motives behind the riots were legitimate or as David Cameron described acts of ‘mindless criminality’ 
– Did the participants wish to change the political system? Were they just fed up of being ignored? Or did people just follow the masses and joined in because everybody else was like a ‘domino effect’ 
– I will also research the validity of rioting itself and distinguish between violent and non-violent protest and research whether non-violent protest can significantly change a system or is just witnessed and ignored.

Thinkers:
Thomas Hobbes- Concentrates on the individual’s pleasure. However emphasised the importance of a state, as there would be anarchy without one.

John Stuart Mill- Uses Utilitarianism as a foundation (pleasing the majority) Also focused on the individual, pleasure alone motivates us

Thomas Aquinas- Just War theory ‘last resort’, has to be appropriate motives

Emile Durkheim- Sociologist witnessed social disunity. Offered theory of Social Integration.

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2012 Abstracts Stage 3

The Philosophy of Facebook and its Use of Advertising

THE TWO DIMENSIONAL SELF: The way in which people use Facebook as a ‘second life’ is compromising our attempt to discover an authentic self-understanding. Facebook provides us with a ‘flattened’, ‘two-dimensional’ identity, where our account could be seen as a ‘living advert’ in which we only promote the positive aspects of our life and hide away the bad. When we fill in forms at the Doctor’s, we do not claim that is our whole self. However, our attributes, basic details and interests wholly define our ‘Facebook Identity’. This leads us to the question, how are we able to act freely and reasonably whilst retaining this false reality?

HOW DOES FACEBOOK MAKE A PROFIT?: Facebook is a free service that is accessible to all Internet users. Therefore, in order to maintain this service and to create a successful business, Facebook provides us with advertisements. It tempts us with products we didn’t even know we wanted. Facebook uses targeted advertising through the knowledge of our personal details and interests.

TARGETED PHILOSOPHY AND KANT: With a consideration for Kant’s position, one could argue that presenting the subject with targeted advertisements is not immoral as we are able to judge and act upon what we encounter in life, freely and through reason. Through a consideration for Kant’s moral philosophy, I will aim to deduce the extent to which we are manipulated to buy products placed upon us in Facebook.

SPONSORED STORY AND KANT: If I choose to ‘like’ a brand’s page, then I can be used in a sponsored story on one of my friend’s pages. This is a service that one cannot opt out of and brings into question the idea that the user is fundamentally exploited as a ‘human advert’. Facebook argue that when I like something, I am associating myself with that specific brand or service. However, in my project, I will be arguing whether it is ethically right to use others as a means to making a greater profit for the company.

DEATH OF ADVERTISING? AND LEVINAS: Levinas states that most art is fundamentally materialistic in that matter overpowers form. Through a consideration for his philosophy, I will provide a critical evaluation of the artistic nature of this type of advertising. Also, I will discuss whether Facebook has resulted in the death of advertising or instead it is simply part of the natural evolution of the revolutionary marketing strategies of the 21st century.

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2012 Abstracts Stage 3

That Which Does Not Kill Us Makes Us Stronger – Nietzsche. How Valid is This Statement with Reference to the Topic of Euthanasia?

“Human decency is not derived from religion, it precedes it”- Christopher Hitchens

“Because to take away a man’s freedom of choice, even his freedom to make the wrong choice, is to manipulate him as though he were a puppet and not a person”. – Madeleine L’Engle

In this project I have decided to explore the extremely controversial topic of Euthanasia with reference to one of the most polemic figures concerning Human Rights and Religion, Christopher Hitchens. I hope to uncover a fresh and modern perspective concerning whether Euthanasia is morally permissible as well as exploring the thoughts of those who argue for and against this topic. I hope to uncover whether what doesn’t kill you does in fact make you stronger or whether accepting a persons wish to end their life prematurely is in fact what makes them stronger…

“It is always consoling to think of suicide: in that way one gets through many a bad night”-Nietzsche