On the 22nd of January, 1973, the United States Supreme Court passed a landmark ruling in the form of Roe v. Wade. Roe v. Wade has correctly been characterised as a fundamental decision, particularly in regards to the ‘right to privacy’ and, on a larger scale, women’s rights as a whole. Brought to the Supreme Court by Norma McCorvery (‘Jane Roe’) and her lawyers in protest against Texas’ abortion laws, Roe v. Wade argued that the current Texan abortion laws were unconstitutional; Texan law, at that time, stated that all abortion was illegal with an exception for actions deemed necessary to save a potential mother’s life. Described by legal journalists such as Linda Greenhouse as a form of judicial activism, the 1973 ruling resulted in not only a new configuration for abortion in the States’ legal field but within its social and political spheres, too. Post Roe v. Wade, these laws alongside many others throughout the country were struck down and replaced with newer and more progressive federal rulings; the ruling given in the 2022 court case Dobbs v. Jackson Women’s Health Organisation was a complete systematic undoing of this earlier progression towards women’s rights. The decision overturned Roe v. Wade and began a political and cultural deconstruction of respect for women and their autonomy within the United States, upon which many women have begun opting out of heterosexual relationships as a form of self-preservation. This project will seek to examine the effects of overturning such a monumental legal decision, particularly in its applications within the modern feminist movement and the more radical forms of feminism that preceded it. Have the reactions of women in the face of this supposed ‘backwards’ ruling been justified? Is the decision to withdraw compliance and activity within heterosexual relationships personal, political, or a form of more active protest? Drawing on a range of feminist viewpoints and historically relevant events, this project will use the 2022 overturning of Roe v. Wade as a basis for its examination of female reaction and, more ultimately, its examination of women’s duty to heterosexuality.
Tag: feminism
Anti-natalism is a world-ending set of beliefs. It calls for the extinction of humankind and suggests we no longer procreate via appeals to morality and ethics. The absolutist subject matter evokes a guttaral counterreaction from society so strong that the theory is shunned – why, then, are feminists not more in favour of it?
Feminism is a philosophical theory developed to critique and be active in its opposition to the marginalisation of women. Focusing on oppresions committed by the patriarchy, a social system wherein men are oppressors and women the oppressed, it is innately counter-cultural: today’s ‘mainstream’ is synonymous with ‘whims of the patriarchy’. As the patriarchy is a self-sustaining institution created by birth and life, and most feminists recognise that its indoctrination is inescapable, it draws into question why more feminist theorists do not advocate for anti-natalism. Bringing into existence new vehicles for male supremacy to brainwash should be the first thing feminists oppose – it is not enough just to make female existence bearable and content with oppression.
An investigation into feminist anti-natalism requires a close look into both feminist theory and the traditional bioethics of anti-natalism. Case studies and statistical analysis have been applied to the object of anti-natalism in order to create a holistic, fair exploration of the concepts used to review it.
This project explores the object of the muse through the territory of feminist philosophy and the context of the Surrealist movement and its founder André Breton. I explore how the movement worked systematically to exclude women from the role of artist, allowing them only to be part of the movement only as muses, which are characterised by Breton as child-like and hysterical. I use the works of Catherine Malabou and Luce Irigaray to explore how this erasure can be looked at from a feminist philosophical point of view and later use the work of Simone de Beauvoir to suggest how women could possibly escape this erasure through transcendence. Leonora Carrington is used as emblematic of this escape in her autobiographical Surrealist novel The House of Fear: Notes from Down Below (1989) and I suggest that the only possible way for the female Surrealists to be seen as artists and not muses by the movement is by partaking in this journey Down Below and becoming new in this journey. Despite any progression in feminism since the Surrealist movement I argue that the place of women as muse remains largely unchanged and the systematic erasure and discrediting of women from art only continues as it had in the Surrealist movement.
Since the late 20th century, Artificial Intelligence (AI) has been an exciting yet daunting topic of discussion for many disciplines, and within the last ten years, we have seen exponential growth in algorithmic use. In the UK specifically, since 2015, police departments nationwide have begun testing and introducing algorithmic-led predictive policing which uses historical data to recognise trends to predict crimes. Academics across many disciplines have widely acknowledged the potential for these systems to reinforce existing social bias. However, one critical issue has remained largely unexamined by such academics: the ominous implications of predictive policing algorithms for the victims of sexual violence within a rape culture.
This project offers an alternative criticism through a feminist lens of predictive policing algorithms, and delves into the power dynamics exercised in such a society along with the structure of oppression that may come from it. This project further shows that to solve the issue of rape culture, reform of individual beliefs and systemic power structures is needed instead of focusing on predicting the outcomes. Using Foucault’s disciplinary power, Deleuze’s Societies of Control, and Iris Youngs phenomenological and political philosophy, this project concludes that understanding the lived experience of women is the most effective way to combat rape culture and sexually violent crimes, not predictive policing. The relationship between cultural structures and physical embodiment shows that it is only on the individual level that we can deconstruct structures of power that permeate a culture, not through institutions.
SURROGACY – THE PROBLEM OF WOMEN’S SELF-OBJECTIFICATION
This piece of writing will look at the concepts of sex and gender according to second and third wave feminists before applying these notions to female only spaces and the issues which may arise from these places. The territory of this essay is looking at what issues the transgender community may face and the more specific object being female only spaces and the issues that transgender women may face when attending such places.
The first part of the essay includes typical views of sex and gender that second and third wave feminists had. It will also explore how the views of second wave feminists could be seen as similar to those of today’s critical feminists or trans-exclusionary radical feminists (TERFs). Within this section is the views of third wave feminist Judith Butler on sex and gender. Her distinctions of sex and gender became helpful in understanding more about the transgender community.
The definition of transgender is presented in this essay as an umbrella term which includes many different aspects. It is understood that the recent growth in acceptance for the trans community has emerged from the media as well as politics. While acceptance has increased recently, there is still a minority that do not accept the transgender community. Some organisations have attempted to exclude trans women from female only spaces and attempt to ensure these spaces only welcome biological women.
Throughout the essay it is clear that, based off their views, second wave feminists would not include transgender women in female only spaces perhaps at all or especially if they only self-identity as a woman as opposed to having had surgery or hormone therapy. Third wave feminists, including Judith Butler, would oppose this view and suggest that all transgender women, whether they self-identify as a woman or have undergone surgery, should be welcomed into female only spaces.
Suggested solutions to these issues which ensure both sides are happy include creating spaces where people who are comfortable around transgender women can go, as well as spaces for people who are not. As well as this, the essay explores the idea that education is key to the acceptance of the transgender community today.
Simone de Beauvoir (1908-1986) was a French existentialist philosopher and a leading figure in the second-wave feminism movement. Beauvoir’s seminal book The Second Sex (1949) is widely considered as the first major study of women’s oppression in contemporary western feminist theory. The aim of my project is to examine Beauvoir’s central ideas in The Second Sex and subsequently demonstrate the topicality of Beauvoir’s manifesto on the feminist movement today.
Life in La Esfera Doméstica: A Philosophical Exploration into the Role of Women in Spain During and After The Francoist Dictatorship.
By using the feminist philosophy of Judith Butler and Susan Bordo, explain why so many women suffer from eating disorders. The project refers to the role of women in society and the aesthetic expectations that are placed upon them with the advancement of social media.
By using the feminist philosophy of Judith Butler and Susan Bordo, explain why so many women suffer from eating disorders. The project refers to the role of women in society and the aesthetic expectations that are placed upon them with the advancement of social media.
The project chose to focus on eating disorders as they are a phenomenon which can cause serious damage to the mental and physical health of an individual. Specifically, the project analysed the relationship that females have with food. Alongside this, the project considered the effects of social media. Certainly, social media is something which has increased over the past few years. With this in mind, my aim was to uncover the negative impact it can have on female body image.
My project is an investigation into the ways in which the representation of women in politics by the media objectifies them and poses barriers to their success, this is explored through my key philosophers of Martha Nussbaum, Rae Langton and Kant who each propose a variety of forms of objectification. The way in which these notions of objectification impact the success of female politicians is demonstrated through empirical evidence of key political figures such as Jacinda Ardern and Angela Merkel. Through this investigation I reach the conclusion that the institutions of the government and the media are based on a patriarchal power imbalance and need to be reformed in order for women in politics to succeed without the harm of objectification.
A Philosophical Investigation into Women’s Rights to Equal Status:
To what extent can it be argued that a historic power imbalance still exists between the sexes, despite the efforts made to extinguish this gap?
Object:
-Robert Browning’s poem, My Last Duchess-
An insight into the use of language relative to women’s power and the extent to which women remain powerless due to lexical choice, in the modern media.
Looking at the death of Sarah Everard as a modern example.
Territory:
An in-depth analysis of the change in power attributed to women in the past 200 years.
Focusing on changes in legislation and societal attitudes towards women.
Could it be argued that women now have equal power to men or has the male desire for dominance simply diverged into other areas of society?
Concept 1:
-Plato’s Republic-
A discussion of the existence of power in Plato’s Polis, and how power exists in society. Moving on to consider Plato’s understand of the role of women in society and subsequently what this means for women in terms of power and equality.
Concept 2:
-Foucault’s Power / Knowledge-
Considering Foucault’s understand of power could it be that women should be equal to men in society? Using Foucault’s Repressive Hypothesis, and Sovereign Power, to formulate an understanding of Foucault’s understanding of power equality.
The desire for control is the aetiological thread that links the asceticism of medieval women and the asceticism of the anorexic woman. The lives of medieval women are characterised by a lack of control of the self. They were defined by their role as ‘body’ where men were ‘spirit’ and therefore destined to become subservient wives valued on their bodily processes. Like the medieval ascetic, the anorexic seeks to conform to the slenderness ideal that originated in response powerful intuitions exerting power over women. To be slender meant to resist democratic forms of power such as consumerism and to control desire where the regulation of such felt out of one’s control. Through Nietzsche’s notions of The Ascetic Ideal, it is understood that asceticism forms out of human suffering and conflict and focuses on empowering existence through control. Control of the body by abstaining from food therefore becomes an active yet inward facing form of resistance over institutions that have dominated women’s lives.
An evaluation on women’s position in the transition to capitalism, the function of capitalism, and 21st century capitalism through the works of key Italian Marxist Feminist thinkers. This project will analyse how Italian feminists have critiqued and developed Marx to develop a new theory on capitalism which focuses specifically on women’s exploitation. Analysis of Italian Marxist feminist theory will demonstrate how and why they understand capitalism to inherently entail women’s exploitation.
This project is founded upon recent published data which portrays an increased trend in the rate of divorce over the last century. The central thesis of the dissertation involves the question: why has the rate of divorce increased over time and should this be at all a concern or reflection of modern-day society?
Contemporary attitudes omit an attitude of divorce being a less scandalous, daunting concept in comparison to earlier decades, however, this project examines whether the marital benefits may indeed be experienced outside of the marital realm.
The dissertation considers contextual societal components with feminist viewpoints to analyse the sexual, reproductive elements of marriage in regard to monogamy and child bearing to then analyse the material, economic elements of marriage within a Marxist perspective.
I include the philosophical theories of Hegel and Kant to examine the ethical elements of marriage as well as the work of John Finnis to consider a more contemporary standpoint.
‘Transphobia and Feminist Existentialism’ is an Exploration of Feminist Transphobic rhetoric’s use of Existentialist language and ideas, using Judith Butler’s ‘Gender Trouble.’
In Gender Trouble, Butler theorised that Gender is constructed, rather than natural and therefore performed. Biological sex is also analysed to be a construct, emerging from ideas of gender. Feminist Transphobic rhetoric, or ‘Gender Critical’ or ‘TERF’ ideology puts forward that gender is oppressive to the female sex, and should be abandoned, leaving only biological sex. Butler’s ‘Gender Trouble’ is used to demonstrate why this is impossible.
The examination of these ideas will unfold in the following way: first examing the emergence of these Feminist Transphobic ideas, then an analysis of the Feminist Transphobic rhetoric. Next will follow an explanation of Butler’s ‘Gender Trouble’. This basic examination will allow an exploration of Butler’s perfomativity theory, applied to a critique of ‘Gender Critical’ ideas, including updating ‘Gender Trouble’ with current understandings of Gender variance, and providing an analysis and criticism of Feminist Transphobia with this updated understanding of ‘Gender Trouble.’ This updated understanding of ‘Gender Trouble’ will reveal how gender in the modern era can progress and expand in a way that allows emancipation from harmful stereotypes surrounding gender.
Let’s talk about sex. Does it make you uncomfortable? In this project, I explore the progression of attitudes towards sexuality through the different generations, where these attitudes came from, and how these attitudes developed.
Through George Bataille’s book, Eroticism: Death and Sensuality, I explore where the taboo of sex may have begun and what impact this had upon attitudes towards embracing female sexuality. I also use Georg Wilhelm Friedrich Hegel’s Philosophy of Right to discuss the issues surrounding freedom of sexuality.
Through conducting my own research and analysing various books, articles and journals, I will reveal how our society is embracing the conversation surrounding sexuality.
Territory- ecofeminism is a branch of political philosophy which suggests that the oppression of women and animals is intrinsically linked, to the extent that women shall never be free until animals are also freed of oppression. This study focuses on a text by ecofeminist philosopher Andrée Collard called Rape of the Wild in order to conduct an axiological critique of the views widely held today in regard to the topics of feminism and speciesism. The territory of ecofeminism is hugely significant to modern day Earth as many issues surrounding both the treatment of women and animals are evident within the 21st century.
Concepts- in order to evaluate and examine the concepts held by Collard and the ecofeminist movement this study focused on ideas from other highly esteemed philosophers such as Kant, de Beauvoir and Aristotle. Concepts such as Aristotle’s Great Chain of Being and de Beauvoir’s idea of the ‘Other’ are useful when applied to the views held by Collard in order to determine how significant the link is between women and animals and how this relationship should be approached in terms of actions and beliefs held within modern day society.
Object: ‘Mrs. Dalloway’ by Virginia Woolf (1925)
Aim: To discuss the implications of marriage in feminist theory and attempt to decipher if loosing your surname means loosing your identity.
How: Use main themes from the novel, modern articles, De Beauvoir, Woolf and Butler, Friedan.
Methodology: Structured with quotations from the novel. Therefore methodology is interpretive.
What are the implications of taking your fiancés surname/ marriage and how does Virginia Woolf’s novel ‘Mrs Dalloway’ connect us to these issues?
In this essay I intend to ask if the early development of Christianity was harmful to modern feminism. Are the ideas that were found in the Nag Hammadi library and the Gnostic Gospels more empowering to women than those in the Canon? Looking at the work of Elaine Pagels and Jane Schaberg I will be looking into the early history of the Church and its development in the Roman Empire, comparing Orthodox ideas to those of the Gnostics before looking into modern religious and secular issues for feminism discussing if the Gnostics had more progressive beliefs for women.
This project explores the three waves of feminism leading up to the present day.
It breaks the feminist debate into three sections; political, biological and social and explores each wave in this way.
Some of the thinkers I’ve used are;
Michel Foucault, Betty Friedan, Germaine Greer, Mary Wollstonecraft.
What can we learn from the feminism of the past about what strategies and values we should apply today?