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2021 Abstracts Stage 3

A discussion on how policing by consent operates and the challenges it presents in democratic societes

• The objective of my project is to discuss how policing by consent operates in a democratic society and the consequences to individuals and societies when the boundaries of policing by consent are transcended, particularly when it is believed that excessive and disproportionate force is used.

• The aim of my project is to describe the mechanisms by which policing by consent can be achieved, with the absence of transgression and force, and to also demonstrate the consequences for individuals and societies when this ethos is not embedded in policing practice.

• In order to do this, I am the applying the philosophical concepts of Bourdieu’s study of ‘symbolic power’, Hobbes ‘social contract theory’ and Bauman’s notion of ‘liquid modernity’. This is an important subject because the use of force by legitimate authority in a fair and proportionate manner to uphold laws continues to be relevant and a contentious issue in modern day society.

• Hobbes ‘social contract theory’ describes how we need laws to govern human behaviour and we need state force to ensure compliance with these laws. Hobbes believes man has a desire for security and order to ensure self-preservation with the end goal of avoiding misery and pain, therefore man enters into a social contract where individual rights and liberties are surrendered in exchange for security and peace. This can be applied to the concept of ‘policing by consent’ as it describes how individuals willingly engage in lawful behaviour in order to maintain security and order.
• Bourdieu’s notion of ‘symbolic power’ demonstrates that symbolism in the police is important in generating consent with symbols, such as uniforms, as they reinforce their position of authority in society. The symbolic power of the police evokes feelings of trust and the belief that they have just cause and legitimate authority for upholding the law. The symbolic power the police have can be utilised to generate consent from the public.
• At times the police have to reasonably use a legitimate amount of force to maintain order, however a consequence of this is the risk of the abuse of this force. Therefore, using Bauman’s notion of ‘liquid modernity’ it can be demonstrated that the police’s reputation is volatile, and the police are constantly on trial by the public. The transgression of boundaries of policing by consent can be extremely detrimental to public attitudes on the police.

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2017 Abstracts Stage 3

When NO means NO

Rape Culture: “a society or environment whose prevailing social attitudes have the effect of normalising or trivialising sexual assault and abuse.”
Consent: “someone agrees, gives permission, or says “yes” to sexual activity with other persons. Consent is always freely given and all people in a sexual situation must feel that they are able to say “yes” or “no” or stop the sexual activity at any point.”

Preliminary Questionnaire
 25 male students and 25 female students were asked to take part in a questionnaire about rape culture and what constitutes consent
 example: students were asked whether they thought women were sexually objectified – of the 25 females asked, they all said yes, and, in contrast, all 25 males said no
 questions also asked about the influence of drugs and/or alcohol in conjunction with sexual acts – whether an individual can consent to sex or not when under the influence

Case Studies
 3 cases used: Brock Turner, Judy Garland & Melanie Martinez
 all case studies had things in common but applied to the 3 thematic links of power, gender, freedom and agency