The dramatic increase of cases of eating disorders over the past century means that it is now necessary to explore possible reasons for this rise in instances. In this dissertation, I will discuss how complicit capitalism is in eating disorders in women, as it seems that the increase in cases has coincided with the increasing grip capitalism has on the individual. First, using the work of Karl Marx and Jean Baudrillard I will explore the way that the individual within a capitalist society is made to see their body as an object which must be saleable in order to be useful. Due to the social prestige of a thin body, we see its owner as having more value than the owner of a fat body. Second, I will explore how the impacts of capitalist society on a woman can lead to her developing an eating disorder. Simone de Beauvoir’s theory of the socialisation of the woman shows how a woman is forced to see herself as an object belonging to the male subject. She is left feeling that her body is the only object she has any mastery over and makes it thinner in order to show this mastery. Julia Kristeva’s abjection will be used to show how the woman is forced into ‘choosing’ her status of an object within a capitalist society and that consequently she feels she must be the perfect object of desire. Lastly, I use the work of Massimo Recalcati to explore the direct connections between eating disorders and the capitalist world. Within capitalism we are encouraged to fear the Other, this makes the individual desire to cut them off – which they do through food. Recalcati also suggests that capitalist society makes us see the lack which causes our desire as a void which must be filled, and people with eating disorders do so through food – that being the presence of food or the absence of it. I will explore each of these sections separately before concluding with a synthesis of all of them.
Tag: eating disorders
By using the feminist philosophy of Judith Butler and Susan Bordo, explain why so many women suffer from eating disorders. The project refers to the role of women in society and the aesthetic expectations that are placed upon them with the advancement of social media.
By using the feminist philosophy of Judith Butler and Susan Bordo, explain why so many women suffer from eating disorders. The project refers to the role of women in society and the aesthetic expectations that are placed upon them with the advancement of social media.
The project chose to focus on eating disorders as they are a phenomenon which can cause serious damage to the mental and physical health of an individual. Specifically, the project analysed the relationship that females have with food. Alongside this, the project considered the effects of social media. Certainly, social media is something which has increased over the past few years. With this in mind, my aim was to uncover the negative impact it can have on female body image.
Anorexia is a mental illness which predominately affects women, whereby the sufferer severely restricts their food intake in order to lose a significant amount of weight, founded on an intense fear of gaining weight. In this dissertation I examine the feminist theories of Simone de Beauvoir in The Second Sex and Susan Bordo in Unbearable Weight in order to gain an understanding of the development of anorexia. In doing so, I hope to provide an account of anorexia that offers a level of compassion to those who suffer from the disorder.
I analyse Beauvoir’s account of women’s oppression in The Second Sex, in which she argues that women are subservient to men because they are defined in relation to men, rather than in and of themselves. I suggest that anorexia develops during adolescence when young girls realise this inevitable subordination, concentrating on the themes of control and objectification. I then consider Bordo’s claim in Unbearable Weight that anorexia is a manifestation of our cultural idealisation of slenderness, and modern understanding of femininity. I find that although both Beauvoir and Bordo provide a useful insight into why women develop anorexia, Bordo provides a more progressive feminist theory in the context of anorexia.
Anorexia Nervosa, a harmful disease effecting an increasing number of people, relates to a distorted body image and an irrational fear of gaining weight. Whereby self-starvation and severe self-control of food is practiced in return for domination over one’s body and self in a world where they feel they have lost control.
My objective in this essay is to explore the possibility of there being a destructive internal drive that leads people to refrain from food. In order to create a comprehensive argument I will be considering anorexia nervosa in the territory of medieval asceticism and the cultures that surround them to help identify whether it is culturally triggered or it is in fact inherent in one’s self.
First I will consider Hegel’s Philosophy of the Right to outline his ideology on social identity being equally important as the will when it comes to moral behaviour.
Having scrutinised his philosophy I will be looking at both Nietzsche’s Genealogy of Morals and Schopenhauer’s The World as Will and Representation to emphasis the impact of the ‘will to power ‘ that has over oneself.
Ultimately, I aim to prove that although culture plays a part in people’s behaviour, fundamentally there is an inner destructive drive, which is the same throughout the ages that drives the sufferers of anorexia nervosa to self-starvation.
Who can possibly be responsible for the two extreme eating disorders? The state, family, media and culture all have their parts to play. How do we know what is best for us?… If the state, family and individual all disagree? Parentalism – should an individual with an eating disorder be considered not fully rational and is this justification for some of that person’s right to freedom to be taken away, on the grounds that they would be ‘better off’. Hegel asserts that the individual’s highest freedom consists in membership in the state. BUT: Does society protect us?