Visiting researcher Philip Roberts reflects on his time in CRE

For someone who has been mainly a tea drinker I leave CRE with a well-developed coffee habit, but that’s a small price to pay.
Background
 
I’ve come to CRE from the University of Canberra, Australia (but I like to point out I live in a small town halfway between Sydney & Canberra).  For the past ten years I’ve been working in what we call ‘rural education’ in Australia and an area referred to as Curriculum Inquiry – the study of knowledge in the curriculum and its role in promoting & limiting equity. I mainly teach the sociology of education and curriculum theory in our undergraduate and graduate programs.
We have recently developed the Rural Education and Communities research group, situated within the Faculty of Education. This program of research, and the way the research is framed, is unique in Australia.  Parts of my travels are geared towards thinking through the directions this research group will take, and hopefully building some connections to collaborate with in this work. The group is deliberately named as per the group at Penn State, with their agreement, as we have strong relationships with them.
I’d stress that the conception of education I’m using here is a broadly defined one and not delimited by appending ‘school’. Indeed I sit with the Australian Institute for Sustainable Communities (AISC), and much of my work has been the role of education in communities and how rurality is engaged with in education.   AISC is essentially the remnants of the former ‘community studies’ part of the faculty, and much AISC work is related to development, and located in ‘developing’ contexts.
Rural Education
 
It’s a space that has a similar community in North America and a growing community in Europe.   There are two journals in this community, the ‘Australian and International Journal of Rural Education’ (I was Chief Editor for the last 3 years) and the ‘Journal of Research in Rural Education’based at Penn State.
I’ve been reflecting upon the nature of the field for a while, as I’ve been feeling that it is increasingly narrowing itself, becoming self-referential and overly focussed on preparing teachers for rural areas.  My initial analysis of the international field reveals a persistent focus upon the different educational outcomes and achievement levels of rural, regional and remote students.  Typically this revolves around issues of access to a full curriculum, access to further education and training, the attraction and retention of staff and the socio-economic composition of rural populations and regions.
Arguments in these areas are usually predicated upon notions of equity for rural regions, economic development of regions, and the human capital development of rural populations. Problematically, these positions have tended to emanate from within education studies and often only draw on the broader fields of the humanities and the social sciences in a limited sense.
Notably, arguments about the levels of rural achievement and development are usually framed in comparison to a metro-centric norm.  As such the ‘rural’ has been defined by major centres of power in this research and not in its own terms.  Rural education research has begun to problematize this construction.  However, these arguments are often couched in romantic or nostalgic notions of the rural and the nation’s past.
Interestingly (well I think so), there are a group of scholars who call themselves rural educators who come from ‘Comparative and International Education’. These scholars appear to draw from sociology and are equally as likely to be located in humanities and/or social science faculties as education faculties. They tend to study education in countries other than their own and no, they don’t know anything about the other rural education folk (or visa versa) or draw on rural studies. However, they have a number of high ranked journals, much higher ranked than the two ‘rural education’ ones.
Recently, a couple of us have been arguing for a greater engagement with the parent disciplines and related rural fields.  Gaining a better understanding of these disciplines and fields is what brought me here to CRE and Newcastle University.
It seems that while rural education is somewhat ambiguously placed it theoretically draws primarily from the traditions of sociology and geography, with broader engagements with the non-education fields of rural sociology and rural geography (Roberts & Cuervo, 2015).  It seems to me that sociology, and the sociology of education, does not engage significantly with the rural – hence the development of sub-fields of rural education and rural sociology.
Consequently, scholarship is necessary in order to bridge these divides and enhance the quality, and breadth, of scholarship in all related fields. Currently, there are a number of moves to strengthen these connections, for instance the emergence of the area of study of ‘rural literacies’ (Donehower, Hogg & Schell, 2007; Green & Corbett, 2013) and ‘rural social space’ (Reid et al, 2010).
I came to CRE then with the broad intent to explore these relationships further.  At this moment in time it seems that the key issues are the different philosophies/theories/methodologies, the UK/Europe/USA differences in rural studies, as well as coming to recognise the recent developments in the fields – so as to start linking with education (broadly defined).
One outcome of my visit has been the positive response to my, perhaps outsider, analysis of the fields.  This has encouraged me to frame a project on ‘mapping the rural fields’. It seems there is a potentially useful project here in mapping the various rural sub fields.
A first project
 
This is a more formal approach to the broad plan of my study leave, and I’ve kicked off an ethics application. The broad plan is to survey/interview leading scholars in the various rural sub fields about theory, methodology, key works etc. and map the relationships. It would also involve examining the reference and citation links of the key works and theories they cite.  The aim would be to present this at the world congress in 2020 in Cairns, Australia. I’d be more than happy to involve a CRE collaborator…
An even more exciting development (for me at least)
 
While I’ve been based here at CRE and met with colleagues here, I’ve also met with others at Newcastle University, and Durham.  Through these conversations I have been exposed to a much more exciting development.
(and here I digress for a moment) I’ve just started working on the initial draft of a major research grant application for back home – a 3 year project.  In that project I wanted to look at rural knowledges in education and how they are, and are not, engaged with and how this relates to issues of equity and social justice.  This would involve working with communities and schools, and seeing how teachers can bring in other knowledges in a standardised curriculum framework. In my draft notes I had this term ‘local knowledge’ and in the past have referred to ‘rural knowledges’ – something I’d argued pertained to knowledges emanating from a rural standpoint as distinct from the metro-normative knowledges of the global metropole. Hence the need to understand rural studies better as the possible site of the theory I’ve been looking for. Until now I could only gesture theoretically that there were ‘rural knowledges’ and make analogies to knowledge ala class, gender and so forth.
Until now I say because I discover that CRE and the Centre for Learning and Teaching (CFLAT) have established research programs that together bring the two pieces of the puzzle together in a concrete fashion – around my issue of engaging rural knowledges in education.  The work of the CFLAT, especially that related to community curriculum development, articulates well into the local knowledge, stakeholder engagement and knowledge transfer work of many CRE researchers and projects (esp. the Rural Economy and Land Use program (RELU)).
Consequently, I’m very keen to continue to develop possible collaborations into the grant I am developing and further related research.
Learning about interdisciplinary and knowledge exchange
 
The rich interdisciplinary traditions here at CRE, and the work on interdisciplinary research, stakeholder engagement and knowledge transfer, are certainly areas the institute I sit with (AISC) can learn a lot from.  We’ve had some experience in a related space, but after discussing the work of CRE and the Rural Economy and Land Use Programme (RELU) I’ve come to gain further insight into how we can progress in this area.
One of our projects ‘Towards Place-Based Education in the Murray-Darling Basin’ was part of the Murray-Darling Basin Futures Collaborative Research Network (MDBfutures). This network was funded by the Australia Research Council.  There were minor similarities here to the Rural Economy and Land Use Programme (RELU) in the idea of an interdisciplinary design and its rural focus. However, it lacked key elements and was nowhere near as influential as RELU.  The power of leadership, interpersonal skills, and the interdisciplinary framing of projects seem critical – whereas ours was discreet projects around interdisciplinary themes.
Our project explored the ways in which sustainability is understood in Murray-Darling Basin (MDB) communities (including Indigenous, rural, small towns, regional centres, local industries, co-ops and so forth).  The project then examined how local understandings are, and can be, engaged within education to achieve more collaborative outcomes. To achieve these collaborative understandings the project explored approaches to place-conscious education as a vehicle for social inclusion and community representation. By surfacing various understandings of sustainability, the project aimed to help educators, in both the school and community sector, engage more effectively with ideas around sustainability in their work.
Following this project, we were funded to look at the aspirations of rural students for agriculture sector careers. The project identified a lack of understanding of the nature of modern rural industries by many students and teachers in rural schools. Many students, and teachers, did not understand the relationship between school subjects and careers in modern rural industries.  This then discourage students seeking places in university. Similarly rural industry leaders did not understand the language of school subjects, and consequently were not able to link their industry needs and the subjects students study at school. Bringing this together the projected illustrated a significant language gap between students wanting to pursue rural careers, teachers and rural industries – now we need to bridge that gap!
It seems a lot of what we have been doing is inherently interdisciplinary and linked somewhat to issues of knowledge exchange and stakeholder engagement. My time at CRE has helped me understand how we can better position these in the wider fields of rural studies – not a bad outcome considering it wasn’t part of the initial plan.
What next?
 
From here I head to Aberystwyth and then spend a month in Tromso, Norway with the Space, Time and Education research groupin Tromso, Norway, and specifically the RUR-ED program on spatial inequity and spatial justice. This group are doing some innovative statistical and ethnographic research into spatial, mainly rural, inequities. Oh, and there is a bit of a holiday in between these stops.
Is this goodbye?
 

By no means, and maybe next time I’ll come when it’s not holidays and subject you all to a seminar…  In the meantime, I’m very keen to develop collaborative research, generally, and specifically for the two projects noted above.

Looking after farmers as well as the land: research with farmers in North Yorkshire's Cornfield Flowers Project

Examining flowers in North Yorkshire Cornfield Flowers Project (CFP) margin. Image courtesy of CFP 


Do farmers derive any personal benefit and well-being from their Agricultural Environmental Schemes (AES) work?

Being a volunteer grower and seed guardian for North Yorkshire’s Cornfield Flowers Project (CFP) made me aware of how this project functioned differently from other, mainstream AES. The CFP capitalises upon farmers’ personal interest in arable flowers [1] Participating farmers are not paid for the work, do not sign contracts, and are not obliged to adhere to prescriptive cultivations methods imposed by an external agency. Unlike most AES, the project is also restricted to a relatively small geographical area of North East England.

Research shows that most AES are considered by farmers to be bureaucratic, time consuming and onerous. They are organised so that they can be applied generically across the whole country and prioritise process over outcome. Central administration is easier, but farmers cannot easily modify the schemes to local conditions such as land type and weather patterns. Farmers’ own skills, motivations and interests are not optimised, and AES work can become a chore rather than a satisfaction.

For my dissertation for a Food and Rural Development Research MSc in Newcastle University’s Centre for Rural Economy, CFP became my case study. I found that this drew my attention to social processes within the project which I had largely overlooked within my role as a volunteer. These included the ways that alliances were formed amongst farmers because of their interest and expertise in arable flowers, differentiating them from other, local arable farmers with no interest in or even a disdain for what they saw as weeds. CFP farmers’ social networks provide opportunities to consult, advise and receive advice about cultivating arable flowers, share seed and plant material otherwise difficult to obtain, and indulge in competitive banter about growing the most extensive range of, or the best examples of flowers. On a local and individual level this appears to contribute to their sense of belonging and identity, but it also performs a practical function in that the farmers have become a unique community of expertise now sought out by agricultural and environmental professionals wanting to know how to manage arable land for biodiversity. The farmers relish this role reversal; outsider experts seek their advice instead of telling them how to manage an AES.

Garden growing CFP plants for seed production and saving. Photo by Heidi Saxby. 

My own volunteer status and capital within the project benefited me whilst I was planning and doing my research fieldwork. Being a seed guardian may have reassured farmers of my genuine interest in the project and their work, so that they were sanguine about the time my visits took up and receptive to my endless questions. And perhaps my (limited) knowledge of arable flowers gave me a head start when discussing propagation methods. The farmers took great pride in showing me around their farms, carefully diarising my visit according to the forecasted weather and crop maturity, in order that I would enjoy a ‘good show’ of flowers.

When visiting their flowering field margins I was especially struck by farmers’ pride in ‘their’ flowers, and the meanings they attributed to them. One farmer speculated about his grandfather seeing these beautiful weeds when ploughing with horses; slow work giving farmers closer proximity to arable flowers than is afforded by modern farming methods and mused about his current conservation efforts enhancing the chances of his grandson and potential great grandchildren seeing them on the same land in the future. For this farmer, as for others, the arable flowers represented permeance, place attachment and his family’s history on that land, with the flowers elevated to a status more complex and personal than that of being ‘just’ a pretty weed.

Each flower had a story associating it with its particular farm or farmer’s family. Abundant Cornflowers create a blue haze on the headlands of one farm, yet refuse to grow on another nearby CFP farm. Gowland Lane, near to a different CFP farm bears the local name for Corn Marigold, indicating it once grew profusely there. Venus’s-Looking Glass thrives on yet another farm at the extreme north of its geographical range. All the Corn Buttercups now flourishing on CFP farms were originally propagated from the tattered, post-harvest remains of one solitary plant located by chance. Such stories and the manner of their telling suggest that the farmers become emotionally invested in the flowers and the process of caring for them, and demonstrate the flowers’ symbolic and well as their material value. Farmers spent considerable time hunting for, ‘good examples’ of elusive, especially rare or beautiful flowers to show to me, with some visiting their flowering margins shortly before my planned visit to stake out particular plants for my appraisal. I spent hours walking around field margins where farmers grow their flowers, listening to their gleeful stories about other CFP farmers and photographed the flowers that they carefully displayed. I was shown to places regarded with especial affection because of their flora, fauna and tranquillity, and heard explanations about the meanings these things had for them. It would be intrusive to relate those here, but they illustrate how farmers’ efforts to look after the natural environment brought satisfaction, and motivated ongoing CFP (and AES more generally) work.

Blue-flowered form of the Scarlet Pimpernel. Photo by Heidi Saxby. 

My research contact with CFP farmers has ended, but my ongoing seed guardian role gives a legitimate reason to revisit them. These visits are opportunities to share stories, seeds and updates about developments in both the CFP and in research outcomes. On one visit I informed them about recent publication of our co-authored academic paper [2] from the research. They were interested to hear how their conservation efforts are perceived by outsiders and proud that the research was being positively received. This led me to recall our fieldwork conversations, and the remark of one farmer, who said: ‘well, as I say people like yourself who come; it pleases them that there’s something, something special to them so, you get a satisfaction out of knowing that you’ve helped’

References

[1] ‘Arable plants are the most critically threatened group of wild plants in the UK. Identifying sites where these rare species remain is essential to ensuring their conservation through sustainable management’ (Plantlife. Threatened arable plants. Identification guide. Sailsbury, Wiltshire.)

[2] Saxby, H., Gkartzios, M. and Scott, K. (2017) ‘‘Farming on the edge’: Wellbeing and participation in agri-environmental schemes’, Sociologia Ruralis.