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2021 Abstracts Stage 2

How has Tarot reading continued to thrive in a post-metaphysical world where rationality is paramount?​

Tarot reading has gained a notable amount of popularity in recent years, but this does not align with the increasingly rational, post-metaphysical society of the West. Perhaps this new age scientific rationalism has proven too harsh for humanity, and there are calls to return to a more spiritual path. The individualistic nature of Tarot reading is much more appealing than the previous demands of traditional religion that once dominated society. Tarot reading may also be used as a therapeutic tool that can reveal unconscious desires for the future that have been repressed by the psyche, and through an act of projection onto the Tarot cards, we can reveal these true desires that are usually hidden from the surface.​

The concepts that I will use to explore this question are Mele’s self-deception, Freud’s psychoanalysis, Jungian archetypes, Semetsky’s therapeutic hypothesis and the rationality of logical positivists.​

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2021 Abstracts Stage 2

Miscarriages of Justice: A Philosophical Investigation into the Media, and their effect upon the Judiciary System in accordance with specific cases of Violence

Contemporary treatment of specific crimes (miscarriages of justice) reveals that early forms of vendetta are still present in our supposedly rational society, which may therefore result in the destabilisation of hierarchical power relations. The project uses the subsequent cases; the Birmingham Six (1974-75), the Guildford Four (1975), and the Maguire Seven (1976), to highlight how such a system of our judiciary systems’ necessity to our society can fail. The project uses MacIntyre’s philosophy, regarding narrative alongside Poyser’s academics, to suggest that through improved case narratives due to media involvement, the judiciary system is provided with the opportunity to resurrect their mistakes and in doing so improve the structural innerworkings of society. Further philosophical analysis of the media’s narrative regarding MacIntyre perhaps reveals how the victims are condemned due to how they have been treated by the judiciary system and the miscarriage of justice that they been involved. In thinking about one’s selfhood in terms of narrative, it is possible to review how the victim’s lives are changed for the worse due to their mistreatment. Moreover, use of Hegel’s Philosophy of Right feasibly aids the removal of historical discordancy around the concept of justice, which in doing so provides a clearer understanding of how violence in the form of terror and vendetta still become pertinent issues for our society. Hence, the project sets itself to reviewing the claim that contemporary treatment of specific crimes in the form of miscarriages of justice may in fact provoke the destabilisation of hierarchical powers such as our judiciary system due to the presence of repeated acts of violence in the form of terror and vendetta.

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2021 Abstracts Stage 3

Climate catastrophe, Political Imagination and Attitudes towards the future

In my project I investigate the problem of modern politics, especially the absence of viable alternatives to our contemporary political system. I use climate change as an example of an issue that is limit testing the stability of the status quo. I use Marcuse’s concept of one-dimensional thought and Badiou’s ethical theory as examples of radical critique of stale political arrangement, and also thinkers inspired by them like Mark Fisher and his concept of Capitalist Realism.

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2021 Abstracts Stage 3

Should transwomen be banned from elite level rugby with reference to Judith Butler and other feminist thought.

This Project weighs up the positives and negatives of transwomen participating in elite level sport. The essay will be structured logically to allow for an in-depth argument. Firstly, empirically evidence will give an overview with an analysis of scientific research and public opinion. Following with philosophical input to give a moral and feminist stance on the matter. Overall leading to an overarching conclusion, that is, transgender women should be able to participate in elite level rugby.

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2021 Abstracts Stage 3

Can John Rawls’s theory of justice provide a fair way for the UK to deliberate how the COVID-19 financial support packages should have been distributed in a country that has become overcentralised?

The projects aim is to address the issue of fairness found in the negotiation process between the central government and Greater Manchester local governments. This issue of fairness stemmed from the overcentralised nature of the national government structure. John Rawls’s theory of justice will be used to rethink a fair deliberative position.
The territory of this project is the North-South divide which has been created from the regional inequalities which co-exist in England. Overcentralisation has meant these inequalities are not being addressed and this has created a feeling of unfairness among the North.
The COVID-19 pandemic has exacerbated the issues found in the territory. The chosen object for this project demonstrates this as it explores the negotiations between Greater Manchester local governments and central government over COVID-19 financial support. Greater Manchester had minimal influence in these negotiations and believed this to be an unfair deliberation process and outcome.
So this project will address the issue of fairness with John Rawls theory of justice. It will provide a way to rethink the deliberative position to ensure a fair negotiation process and fair social circumstances under which an agreement can be made.

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2021 Abstracts Stage 2

Kantian Perspectives on the use of Government Powers in Overseas Counter-terrorism operations

The aim of this project is to investigate the current counter terrorism dilemma concerning the targeted killing, using drone strikes, on British terrorists overseas. It will be explored through a Kantian perspective and criticised, ultimately arguing against Kant’s theories. The primary case study used throughout the project is on the 2015 Reyaard Khan killing, ordered by PM at the time, David Cameron. There are four subsections within the dilemma to be explored: firstly, whether it is morally sound to kill at all, then assuming for the purpose of the essay that it is, whether it is ok to do so without a fair trial. The project will also investigate whether the British Government should be killing British citizens overseas when the death penalty is illegal in the UK, and if they are not, should they be passing on intelligence to the US for the Americans to send the drones instead?

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2021 Abstracts Stage 2

The Dangers Posed By Social Media, and What They Mean for the Smartphone Generation

Project aims:

• To raise awareness of the dangers facing this and future generations, such as the mental health crisis and the existential threat to society.
• To offer real world practical solutions, such as legal/governmental legislation to moderate social media and by limiting our own social media use today.
• To create a challenge for myself, by applying 20th century philosophy to a modern-day concept.

Object/territory:

• Social media: The big six include Facebook, Twitter, Instagram, Snapchat, YouTube and TikTok.
• Smartphone generation or Generation Z is anyone born between 1995-2012, this is the first generation to grow up with social media.

Sources used:

• Consciousness, Art and Technology: Karl Barthes, ‘The Death of the Author’ and Walter Benjamin, “The Work of Art in the Age of Mechanical Reproduction. The social media author is dead, and the cause is suicide.
• Kantian and Post-Kantian Philosophy: Sigmund Freud, ‘Instincts and their Vicissitudes’. There is a drive attached to social media.
• ‘iGen’ book by Jean Twenge notices children are growing up slower and are facing a mental health crisis.
• ‘The Social Dilemma’ documents how social media is deigned to addict the user and then sell their data on. This can then end up in the wrong hands.

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2021 Abstracts Stage 3

Credit – Freedom or Control?

Credit will, in all likelihood affect everyone at some point in their lives. Whether it be a student loan, a mortgage, a credit card or buying a car ‘on finance’, the possibilities are vast.

I will look at the ideas of Hegel, who subscribes to the view that it is property is the embodiment of freedom, as well as that it is essential to the development of one’s personality, individuality and Asking whether credit can be seen to enhance one’s access to private property and therefore enhance their freedom.

I will then look at Lazzarato, who explores the debtor creditor relationship arguing that everyone, in the neoliberal age, has become debtors through a process of subjectivation by their creditors. But is this the case?

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2021 Abstracts Stage 3

Is the threat or use of nuclear weapons in any circumstance ethical?

Is the threat or use of nuclear weapons in any circumstance ethical? Examining the ethical and moral implications surrounding nuclear weaponry.

My intentions within this project are to explore the ethical implications of both nuclear weapon use and nuclear deterrence policy. Through the course of this essay, I examine the scientific explanations of how and why the atomic bombs, both first generation and modern, are so powerful and can cause such devastation. Further on, I examine the philosophical concepts of the Just War doctrine, the concept of “dirty hands” and also the political theories of Machiavelli, applying all three to the concept of nuclear weapons. I also make reference to the success of anti-war movements in the non-proliferation movement, and the impact that various groups had in the dismantlement of vast quantities of nuclear weaponry, and the signing of several treaties.

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2021 Abstracts Stage 2

Language and Self-Expression

I was compelled to write this project by a pattern of observations relating to the nature of language that began surfacing in the works of various philosophers, after having read the work of Wittgenstein. To cite some examples, from Arendt: ‘language, the medium of thought’ ; from Breton: ‘the speed of thought is no greater than that of speech, and does not necessarily defy capture in language’ . From my own experience, thought always seeks to transcend the limitations of language, and sensation can never find its perfect expression in speech. Yet it is true that the principal method by which we communicate these thoughts and sensations is language, and further for Arendt, the internal communication of these phenomena through a dialogue with ourselves is the very thing that makes us human. These observations highlight a tension inherent in all of us. The desire to express our humanity enters into direct conflict with the limitations of language. The aim of this essay will be to discuss this conflict. I hope to highlight some of the functions of language in thought, and to establish the possibility of achieving genuine self-expression through language in spite of its inherently communitarian nature. This the nature of the topics discussed prohibits me from offering some definitive conclusion; the essay is intended primarily as an exploration of the paradoxical relationship between the necessity of language, and our desire to escape its limitations.

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2021 Abstracts Stage 2

Sportswashing

This project is about the topic of sports washing, in particular, sports washing in the area of Football. It aims to provide an answer to whether the practice of it may be justifiable or not. The project shall argue against it being justified using Kantian ethics vs utilitarianism argument whereas the essay shall side with Kant. The philosophers against Kant are Jeremy Bentham and John Stuart Mill. some keywords to describe this are Utilitarianism, Sports washing, Kantian Ethics, Human Rights, Saudi Arabia, UAE, and Football.

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2021 Abstracts Stage 3

Investigating the management of the coronavirus pandemic in England during 2020, and discussing the cultural shaping of identity and the value of liberty for individuals

The coronavirus pandemic in 2020 has affected thousands of lives in England and South Korea. The management of the virus has been difficult, in terms of creating regulations that the common people would be willing to follow.
The responses in both countries, however, were significantly different. It can be considered that due to the contrasting cultures and identities, the responses from the people and the management from the governments were influenced by such background frameworks that are the foundations of the priorities.
This suggests that in an individualistic or idiocentric country, the government will prioritise people’s liberty and the economy, thus placing more importance on individual lives rather than the collective, alluding to less consideration of those extremely vulnerable. In comparison to a collectivist or allocentric country, the government will prioritise everyone’s safety, and the people will respond with discipline, thoughtfulness and accepting of regulations, that could be deemed invasive, for the sake of defeating the virus and lowering mortality rates. By considering the cultural shaping of identities, the value of liberty is displayed, in which individualistic countries lean towards individual freedom than the collective safety.

This project explored the philosophies of Charles Taylor, Anthony Giddens and Zygmunt Bauman.
Other thoughts include the discussion of the East Asian Tradition, Confucius Ethics, with the sociological research of Geert Hofstede. The political and philosophical view of Robert Nozick will be utilised to understand the value of liberty.

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2021 Abstracts Stage 3

It’s Getting a Bit Warm in Here!: How Modern Cremation Practices Take the Human Touch From Death, And Why We Should Be Worried About It

We are, every one of us, mortal beings. Throughout the course of our lives we will deal with that knowledge and its consequences. We will suffer bereavement and loss. It is a universal condition, unavoidable and inevitable. Our mortality is what makes us human. We surround ourselves with habits and rituals to deal with that fact, and have since history began.

The modern funeral industry tries to hide that fact from us – we label funerals ‘celebrations of life’, insist that our loved one ‘passed on’, use deadly chemicals to preserve a body against signs of… well, death! The entire process seems stacked against allowing us any idea of what dying entails.

In this project I will use Martin Heidegger’s concept of the being-towards-death and Havi Carel’s ideas about ‘bodily doubt’ to explore how the crematorium as we know it today, of hidden steel ovens and pretty urns, contributes to the sanitisation of our understanding of death and mortality to the extent that we lose understanding of it, and fear it. In fearing it, we avoid it, and in avoiding it, we lose part of what it means to be authentically human.

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2021 Abstracts Stage 2

The Soul Crisis of the 21st century: This paper aims to critically discuss whether it is possible to believe in the existence of the soul in the 21st century

This project investigates whether it is possible to believe in the soul and spiritual concepts in the 21st century, despite the rise in scientific research which aims to render them into fictitious elaborations.

AIM: With this investigation I aim to prove how it is entirely justifiable for individuals to hold a belief in the soul in contemporary society. I will reveal how the soul crisis today is purely a turning point in which science and spirituality can combine, introducing rational spirituality and examples neurological evidence in favour of the soul’s existence.

This project has taken me on a journey through the history of the human soul. I have looked at the ancient radical dualist philosophy of Plato and continental thought of Descartes, whilst analysing contemporary philosopher Tim Freke and his belief in ‘Emergent Spirituality’.
Scientific data and experiments for and against the soul have also been used to argue my conclusion in support of the soul’s existence.

This project came from a desire to be able to justify my own belief in the human soul, in a society where I have faced ridicule and criticism for holding such a belief. I began to question whether I was simply holding on to a deep desire for my life to be worth something, when actually in reality, I am a monkey who wears clothes, aimlessly wondering on a rock spinning to oblivion.
With the current pandemic I have never been faced with so much time in my own head to think about the existential questions that young people tend to brush over. Do I have a purpose? What happens when I die? Being faced with so much death and tragedy each day on the news, it forced me to think about the future of my existence. It forced me to want to prove that there is a place for those who believe in the purpose of humanity and spiritual concepts like the soul in the 21st century, and that science has not entirely eradicated the magic and mystery from my existence.

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2021 Abstracts Stage 2

Is social media a threat to society?

In this essay i will be drawing a comparison between ‘The Question Concerning Technology’ by Martin Heidegger and the state of social media today. I will investigate a couple of examples and use them to assess whether or not social media is a threat.

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2021 Abstracts Stage 3

There must be limits to tolerance to avoid the subjectivism and ‘anything goes’ nature of postmodernism. Discuss

Territory: Society
Object: Religious commitment/belief
Concepts: Liberalism, Pluralism, Tolerance

Today, society is more liberal than ever; everyone has an entitled opinion. Is subjectivity the inevitable result of the postmodern? This question will be answered with a focus on religious commitment, as we know it can lead to conflict. Religion has a different order of commitment than other statements; it is part of your identity. This work considers where the line should be drawn when it comes to clashing views, as we have to find ways to live harmoniously.

I consider the Charlie Hebdo shooting, what went wrong and how people reacted. John Rawls’ ‘Political Liberalism’ will follow, explaining that toleration is necessary for a stable society. Focussing on his overlapping consensus between reasonable individuals. However, it is not universal as not everyone will except putting liberalism at the centre. Gianni Vattimo’s ‘weak thought’ (il pensiero debole) wants a weaker metaphysical understanding. For him, to think correctly is to be tolerant from the beginning.
Nevertheless, it is difficult to know where the boundaries lie. Relativism still proves to be a problem with Vattimo’s argument. Both philosophers have strong ideas, yet neither approach provides a fault-proof solution to the issues that arise in this current pluralistic era.

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2021 Abstracts Stage 2

Beyond Educational Institution: A Philosophical Investigation of The Concept of Genius

Aims:
This project aims to explore the concept of genius, in relation to education, to make a distinction between an educated and an exception. It will look at education and determine its impact that it has on individuals. And it will, lastly, attempt to address the question of what it means to be a genius and the possibility of becoming one.

Object: The concept of genius

Territory: Education defined as institution

Concepts:
Nietzsche’s Noble and Slave Morality
Rousseau’s General Will and The Role of The Legislator
Kierkegaard’s Despair and The Self

Sources:
Nietzsche’s On the Genealogy of Morals
Rousseau’s The Social Contract
Kierkegaard’s The Sickness unto Death

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2021 Abstracts Stage 2

The Correlation Between the Mental Health Crisis and Late-Stage Capitalism: Can the Eastern Practice of Mindfulness Help?

For decades, the correlation between the continuing rise in mental health cases and late-stage capitalism has been theorised by philosophers, sociologists, and psychologists. However, the problem still remains, and we are yet to find an adequate solution.
Individuals continue to be exploited by pharmaceutical companies more and more each year, as the rates in mental illnesses increase and in turn, so does the income of pharmaceutical companies who provide anti-psychotics.
This is where the Eastern practice of mindfulness seems like a viable alternative. Can mindfulness bridge help individuals that are suffering with their mental health, by eliminating this problem of contributing the exploitation of capitalist pharmaceutical companies?

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2021 Abstracts Stage 3

The development of Sadomasochistic understanding through the application of Psychoanalysis

Sadism and masochism coupled together as sadomasochism is a compound term which denotes a pair of opposites, adopted by psychoanalysis. The development of sadism and masochism began from the literary contributions of Sade and Masoch, which later contributed to the psychoanalytical analysis of the relationship in perversion between opposites. This project focuses on psychoanalysis being useful in the developed understanding of sadomasochistic relations, specifically in terms of how, why they are formed and are able to function despite being structurally separate. As a result, psychoanalysis claims a necessary reliance on each other present in sadomasochist relations, despite being the opposite of each other. The common psychoanalytic reading of sadism and masochism will be used, as a challenge to sadism and masochism being defined without being sourced from a process of reversal. In addition, there is focus on role of fantasy and if whether sadism and masochism can exist as a pure example without elements of the other, with perversions always existing as a pair of opposites in a relation of an exchange of power. The objects of sadism and masochism are applied to the territory of psychoanalysis with psychoanalysis providing depth into these concepts as they are of a paradoxical nature. A historical methodology will be used to follow the progression of the understanding of sadism and masochism, as developed over time with psychoanalytical understanding as such provided by Freud, Deleuze and Lacan.

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2021 Abstracts Stage 2

A collapse of morality in Nazi Germany

This is an analysis of the collapse in morality that was seen throughout Germany in the 1940s under Nazi rule. I have taken the perspective of looking at Nazi evil through the actions of Josef Mengele throughout his time at Auschwitz-Birkenau Concentration Camp. Throughout my dissertation, I have explained exactly what it is that Mengele, nicknamed the Angel of Death, is renowned for; essentially beginning with his passion for eugenics – the beginning of his Nazi career at least

The barbarity of his actions is something that is analysed throughout my dissertation using Hannah Arendt’s report on the trial of Adolf Eichmann to evaluate the gravity of Mengele’s attitude and by extension the actions of leading Nazi superiors; for though I have focused on some of Mengele’s actions more specifically, I mean the purpose of this to be ultimately reflective of all Nazi figures that held any part in the systematic persecution and murder of millions of European Jews in the 1940s.