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2017 Abstracts Stage 3

On Bunnies: An Interpretative Approach to Playboy in the Sphere of Art

PLAYBOY
The use of nude photography does not exclude a work from the sphere of art

Featured Articles

Rose: The Paradigm case of Pornography-Playboy does not possess the same explicit sexual characteristics of other ‘adult’ entertainment.
-In the production of Playboy, there is no violation of liberty or victim.

Noë: ‘strange tools’ -art is purely the subversion of function and purpose, that calls into question the surrounding presuppositions -Playboy does not have his same subversion intention.

Hegel- the closest instance to absolute truth within art is the human form “we must search out that in Nature which on its own merits
belongs to the essence and actuality of the mind…The human form is employed…exclusively as the existence and physical form correspond to themind” (Hegel, 2004)

Categories
2017 Abstracts Stage 3

The Right to Privacy: A philosophical investigation in to the notion of a right to privacy in contemporary society; looking at the ways in which this right is upheld/struck down

“To be left alone is the most precious thing one can ask of the modern world”

Anthony Burgess

We live in a society today in which privacy concerns seem to be cropping up more and more frequently. This essay basis its’ notion of a right to privacy on Warren and Brandeis’s article for the Harvard Law Review titled The Right to Privacy, and investigates the ways in which the culture today strikes down this right.

My essay focuses on the primary ways in which the notion of privacy has been struck down in the post 9/11 society that we live in. In doing this, I was able to use the philosophy of Martin Heidegger and John Rawls, among many other philosophers, to formulate a response to this abolition of privacy in the society we live in. Their philosophies provide us with a thoughtful response to the factors affecting our right to privacy, and henceforth allows for a thorough investigation into the notion of privacy from a perspective not entirely common.

‘Perhaps the most striking thing about the right to privacy is that nobody seems to have any very clear idea what it is.’
– Judith Jarvis Thomson

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2017 Abstracts Stage 3

Does Technology Merely Distort or Substantially Change Law and Justice?

Does Technology Merely Distort or Substantially Change Law and Justice?

The Media:

Common-held belief was that – because of Simpson’s celebrity- he would not be prosecuted.
Despite the incriminating evidence against him, the public supported Simpson. As noted by Bugliosi, there were “people carrying sings outside the courtroom during the trial declaring “Free OJ” and “Save the Juice”

The Pharmaceutical Industry

Euthanasia:
Technological advancements have made it considerably more comfortable for us to watch someone “slip away”

The Death Penalty:
At this present- day, advancements in the pharmaceutical industry ensure that ‘the shelf life of benzodiazepine’ also plays a role in this process.

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2017 Abstracts Stage 2

Finding Peace in a Frantic World: A Critique of Mindfulness using David Foster Wallace’s talk ‘This is Water’

Project Aims
To argue Foster Wallace’s popular talk This is Water highlights Mindfulness as an ideology.

How?
Foster Wallace highlights how Mindfulness key aspect of its thought believes in a Kantian autonomous/individualistic/ a-historical subject transcendental subject.

Implicates argument within the social context – Mindfulness is an antidote to stressful neo-liberal conditions

Economically and ideologically productive system of thought – 3.72 trillion dollar industry

Ideologically repressive – It blames you for your mental health problems!

Could Mindfulness be self destructive?

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2017 Abstracts Stage 2

An Investigation into the Meat Industry and its Impact on the Environment

Territory: Environmental Ethics
Object: The impact of the Meat Industry on the Environment

Philosophers/Key Thinkers:
James Lovelock; Mary Midgley; Arne Naess; Anthony Weston; Jonathan Safran Foer

The aim of this project is to discover the impact the meat industry has on the environment and to question whether vegetarianism could help minimise Global Warming. To do this, the Hermeneutic and historical approaches will be used.

Throughout this project two main questions will be explored: What is the main contributor to our carbon footprint? and Is environmentalism justified?

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2017 Abstracts Stage 3

Everything Now, as Result of Creativity or Commercialism; Reading Arcade Fire with Adorno’s The Culture Industry.

Money + Love
Can artists make a statement about consumer culture without falling into it themselves?

Territory: Arcade Fire’s album Everything Now

Object: Consumer Culture
Philosophy: Adorno’s The Culture Industry

Categories
2017 Abstracts Stage 2

Student Suicide: A philosophical investigation into whether attitudes towards ‘Suicide’ have changed over time?

Aims:
My project will examine whether contemporary society’s attitude towards ‘Suicide’ have changed over time?
Are we living in the past?
Are we scared to talk about mental health?

Territory/Object:
My territory is ‘Student suicide’
My object is the BBC Three documentary ‘Student Suicide: Real Stories’.
The documentary looks at how three students took their lives at University; but from the perspective of their loved ones.
Many students do not tell anyone, as they feel “ashamed”.

Philosophers:
This project will focus on the philosophical concepts; Suicide and Morality.
Durkheim’s On Suicide investigates whether social factors affect suicide rates.
Hume’s essay ‘Of Suicide’ illustrates his views against the traditional viewpoint of suicide.
Kant’s The Groundwork of the Metaphysics of Morals dictates his views against suicide.

Categories
2017 Abstracts Stage 3

Song is Existence

The first part of my project was to prove that accepting a scientific and medical approach to mental illness was wrong. I used Jean-Paul Sartre’s account of bad faith, in which the human being freely gives up their freedom. I then applied this behaviour to the person who accepts the scientific explanation for the dark thoughts and emotions we experience when suffering from illnesses such as depression and anxiety.

In the second part, I introduced Heidegger’s lecture on the origin of the work of art, and how poetry uncovers truths about the world through its use of
language. Music is also a form of poetry so in contemporary times I believe that accepting the truths presented to us about mental illness by musicians is acting in good faith. I supported this argument with the examples of Kurt Cobain, Amy Winehouse, and Kendrick Lamar. Additionally I analysed a select few examples of medical accounts of mental illness in order to prove that they were an insufficient approach to mental health.

Categories
2017 Abstracts Stage 3

Artistic Appropriation: Do you Own what you Create?

Plagiarism is wrong. Says who? Why should we obey this? Does Plagiarism stifle creativity? Is plagiarism a force of coercion and obedience?

Categories
2017 Abstracts Stage 2

No-Platforming and UK Campus Censorship: The Liberal Dream. Progression or Regression?

Project Aims:

My project tends towards an understanding of No-Platforming and UK campus censorship (the object of investigation) within the context of Liberalism. In attempting to explain this relatively recent, and so-called Liberal, political phenomenon, I explore the way in which contemporary Liberalism functions as a political modality; and weather in fact it can be seen as Liberal at all. I Align the Liberal dream, as conceived, to Thomas Hobbes’ explication of a polity predicated on negative liberty (a term popularised by Isiah Berlin, and very much applicable to Hobbes). Hobbes’ thought serves as yardstick by which to measure the hermeneutic development of Liberalism. Leviathan is a primary text I refer to throughout the project. Berlin’s Two Conceptions of Liberty is also a primary source of information; providing the framework by which the debate between Classic Liberalism and Contemporary Liberalism takes shape. Classical Liberalism is affiliated with Hobbes’ emphasis on freedom from interference, and thus, in Berlin’s terms; negative Liberty. The question surrounding contemporary Liberalism, as symptomatized by No-Platforming and UK campus censorship, is whether it is a negative libertarian ideology or weather it has regressed into a political system that makes freedom possible only within the restrictions of prevailing beliefs, even if those beliefs, somewhat confusingly, concern freedom of oppressed groups. If the latter, contemporary Liberalism bears resemblance to pre-Liberal political ideologies with positive liberty at their core; and has thus regressed.

Categories
2017 Abstracts Stage 2

Free Internet Pornography and The Under Eighteens

An investigation into how ideologies within Ancient Greek philosophy may pre-empt the impact of negative influences within free online pornography on the large number of under eighteens who regularly consume it.

The aim in engaging with the material I have chosen it two fold. Firstly, I intended to further my understanding of pornography within my society and not only that but to further expand upon my own understanding of the philosophies proposed by Plato and Aristotle. Secondly, I intended to better my ability in applying philosophical concepts and attempting to find solutions to real world issues.

The object of this project is free online pornography and the messages and attitudes that are resembled within in. The issues raised by pornography is the masculine ideology portrayed in the videos that the younger consumers are likely to adopt themselves. I will be looking for solutions to this problem within Plato’s idea of a good education and Aristotle’s idea of virtue.

I will make direct references to Plato’s The Republic, Aristotle’s The Nicomachean Ethics, and finally, Robert Jenson’s Getting Off: pornography and the end of masculinity.

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2017 Abstracts Stage 2

Can agents be considered accountable for their actions when following the orders of an authoritative figure?

This project discusses the impact of authority on moral responsibility, and whether the autonomy and free will of an agent is required in order to enforce responsibility and punishment.

While Nietzsche sceptically denounced the genealogy of morality as an institution which instils guilt and punishment, he relented to admit that despite its insufferable origins, morality is nevertheless invaluable in understanding cultures and ideologies. The doctrines of John Martin Fischer conversely maintained the position that an agent must necessarily be morally responsible for the actions they committed, even under circumstances wherein the agent may feel as though their judgement was clouded by the coercive force of an authoritative figure, which made it seem as though the actions were not the agent’s own.

Nevertheless, it has been recognised in case studies spanning over the last 100 years, such as The Nuremberg Trials of 1945-46, the 1963 Milgram Behavioural Study of Obedience and the 1971 Zimbardo Stanford Prison Experiment, that there is always an alternative possibility to the course of action taken by an agent, and that the action is always necessarily an agent’s own. In such case studies which discuss the impact of authority, other questions have been raised as to whether passivity in these examples is the true evil, or whether there lies within mankind an innate capacity for evil and sinister acts which inflict harm upon his fellow man.

Categories
2017 Abstracts Stage 2

An Exploration of Female Sexuality

Let’s talk about sex. Does it make you uncomfortable? In this project, I explore the progression of attitudes towards sexuality through the different generations, where these attitudes came from, and how these attitudes developed.

Through George Bataille’s book, Eroticism: Death and Sensuality, I explore where the taboo of sex may have begun and what impact this had upon attitudes towards embracing female sexuality. I also use Georg Wilhelm Friedrich Hegel’s Philosophy of Right to discuss the issues surrounding freedom of sexuality.

Through conducting my own research and analysing various books, articles and journals, I will reveal how our society is embracing the conversation surrounding sexuality.

Categories
2017 Abstracts Stage 3

The Case for Drag: Exploring drag performance and culture through the work of Friedrich Nietzsche.

Given the rapid rise of drag performance in pop culture, it is now one of the most popular and varied forms of entertainment. But isn’t seeing drag performance and culture as nothing more than a source of amusement, to obfuscate swathes of its political, emotional and metaphysical potential? How might we do drag justice? How might we unlock this potential? The answer lies in the work of Friedrich Nietzsche, an engagement with whom, will help us see the potential drag offers.Early Nietzsche: The Birth of Tragedy helps us understand drag’s potential in revealing a harsh reality, and in making it possible to bear by transfiguring suffering into beauty. Middle-period Nietzsche: Nietzsche sews the seeds for the ideas which develop in his mature work. Mature Nietzsche: Nietzsche’s critique of the Kantian subject helps us understand how drag pulls us towards a less anxious, less restricted and more emancipated subjectivity. Thus Nietzsche helps us appreciate drag as more than a piece of entertainment, as offering us a more tolerable and healthier way of being in the world.

Categories
2017 Abstracts Stage 2

The Status Quo Problem: the issues with status quo bias and how to solve them

The Status Quo Problem: the issues with status quo bias and how to solve them

What is the status quo problem?
We have a status quo bias which inhibits beneficial social progress whilst undermining valid status quo values, due to its invalid nature as a justification. The problem is further complicated by the fact that the bias can, at times, serve a rational purpose as a heuristic method to ensure risk aversion and the preservation of existing things of value.

Evidence of Status Quo Bias
We can see a range of evidence which demonstrates the existence of status quo bias. In the project we discuss experiments which establish this, but as a succinct example one only needs to look at Coca Cola, which changed its recipe in 1985 based upon the new recipe performing better in blind tests, only to face a severe public backlash.

Rationality of Status Quo Bias
The fact that the bias can, at times, have a rational purpose only complicates, rather than solves, the issue. In the project we use Hobbesian logic to support the importance of risk aversion, as well as the work of Jacob M. Nebel who provides a conservative defence of status quo bias on the basis of protecting existing things of value.

The Dangers of Status Quo Bias
This bias prevents us from changing our values and policies based upon what is most beneficial or most right. We can see this when faced with our lack of response to Peter Singer’s ethical argument in “Famine, Affluence and Morality”. By relying upon a bias to uphold a system of values, one can also eventually undermine this system leading to a counter status quo bias which can be equally damaging.

Solution to the Status Quo Problem
The project proposes a combination of Bostrom and Ord’s Reversal Test and a revised application of John Rawl’s Veil of Ignorance as a means by which to identify and eliminate a status quo bias, and to provide a new heuristic method to assist decision making.

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2017 Abstracts Stage 2

Societies that permit conscientious objection are morally superior to those which will not

Claim: Countries which permit conscientious objection are morally superior to those which do not

Aim: to establish if the needs of the of the state should ever outweigh citizens rights

Case Study: I will examine the case of Desmond Doss, a conscientious objector in the second world war, and apply him to the philosophies of Kant, Hegel, Rawls and Lukes.

Philosophers: Kant, Hegel, Rawls, Lukes

Categories
2017 Abstracts Stage 2

Has the experience pregnancy and childbirth been affected by becoming a consumersim market?

Object and territory: How has the growing trend of consumerism affected the way in which women experience pregnancy and labour comparing the experiences from the fifties to the experiences had now.

Sources: Sigmund Freud, Thomas Hobbes, Georg W.F. Hegel and Immanuel Kant have been used to give explanations of the way in which the experiences change in relation to doctors and product manufactures use immoral means for personal gain.

Project outline: Comparing the differences in experiences of women in the fifties to the present day is crucial in my exploration of the way in which consumerism has affected pregnancy. The difference in the product market today is colossal and this essay aims to explore the impact on the parent child relationship. Immanuel Kant’s formula of Humanity provides a moral guide to compare the way in which some doctors and companies are using pregnancy as a means to the end of monetary gain.

Categories
2017 Abstracts Stage 2

The Rise of artificial intelligence and it’s implications for the constitution of personhood

My Territory: The territory of my essay is artificial intelligence; I will be looking at the progress it has made in the past decade, as well as the controversy it has sparked as a result.

My Object: My object is Sophia, a humanoid robot created in 2017 by Hanson Robotics Limited.

My Concepts: The main concepts I will be using in my project are: Human being, Personhood, Personal Identity, Persistence, Self-Ownership and Recognition

Philosophical Thinkers: The first philosopher I will be using to look at my territory is John Locke. I will be using his Essay on Human Understanding II, concentrating on his views on Personal identity. The second is Frederich Hegel; I will be looking at his Phenomenology of Spirit, particularly the sections on his theory of Recognition.

Main objective: I want to see if we would ever consider granting artificial intelligence the same rights as humans; to do so, I will be trying to find the necessary and sufficient conditions of personhood, and applying them.

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2017 Abstracts Stage 3

Is the Queen, as portrayed and understood by the Netflix production ‘The Crown’, truly treated as an Other?

The Queen is not truly recognised by us for the work she does, but by the title she holds. Do we treat her as we should treat another human being, or do we treat her as if she is just her title?

The philosophy of Sartre and Levinas will be used as they both put forward a theory of the Other. We have an effect on the others freedom for both philosophers.

For Levinas, it is getting away from Heidegger’s view that we encounter everything with its use value. We have a relationship and a responsibility over the Other.

For Sartre, is the Queen acting in Bad Faith? Rather than recognising herself beyond her duty.

So, does the Queen restrict herself from becoming an Other, or do we restrict the Queen from being treated as an Other truly should be?

Categories
2017 Abstracts Stage 2

The failures of cosmopolitanism and international intervention in genocide

In this project I investigate why the present institutions and discourse of cosmopolitics frustrate rather than facilitate peace and resolution.

Through improperly structuring reasoning and creating subjectivity, the current cosmopolitic fails to provide the required conditions for the prevention of and intervention in genocide.

Through an examination of Kant’s cosmopolitanism and current cosmopolitical theories, demonstrated with the use of 3 case studies of Rwanda, Kosovo, and Myanmar I intend to highlight the fundamental contradiction at the heart of cosmopolitanism. Systems are either too universal and empty, ignoring important cultural fabric, or too particular and local, resulting in inaction.

As a result of these failures, intervention becomes an expression of ideology, not humanitarian interest.