Diverse Voices? Curating a National History of Children’s Books

On Friday 24th November, Newcastle University’s Children’s Literature Unit and Seven Stories: The National Centre for Children’s Books co-hosted Diverse Voices? Curating a National History of Children’s Books. This one-day symposium, supported by Newcastle Institute for Social Renewal explored how Black, Asian and Minority Ethnic voices are represented in our national story of children’s literature. In this blog post, which originally appeared on The Race to Read blog, symposium co-convenor Professor Karen Sands O’Connor of SUNY Buffalo State reflects on the events.

In the foreword to the recently-published anthology of fiction and poetry for young adults, A Change is Gonna Come (Stripes, 2017), philosopher Darren Chetty writes, “We can think of change as the space between who we are and who we want to be—between being and becoming—as individuals and as communities” (7-8).

The brilliant and optimistic collection from Stripes includes writing from Diverse Voices? participants Darren Chetty, Patrice Lawrence and Catherine Johnson.The brilliant and optimistic collection from Stripes includes writing from Diverse Voices? participants Darren Chetty, Patrice Lawrence and Catherine Johnson.

This sentiment entirely encapsulates the motivation behind the Diverse Voices? symposium I helped to organize with Seven Stories, the UK’s National Centre for Children’s Books, and Newcastle University Institute for Social Renewal, a symposium where Chetty was a participant. During my year as Leverhulme Visiting Professor (2015-16), I formed a relationship with the people at Seven Stories Collections – archivists, curators, and librarians – that was both personal and professional.  They were supportive of (and occasionally amused by my revolutionary passion for) my project to make Black British literature a more “normalized” part of British children’s literature. As I put it in the book that resulted from that year at Seven Stories, “The face of Britain might have changed after World War II, but not necessarily the hearts and minds of white British people. This is partly because the Blackness of Black Britons was made manifestly obvious and continually depicted as Other; but the whiteness of white British society has remained largely invisible” (Children’s Publishing and Black Britain 5).

The Diverse Voices? symposium, held at Seven Stories, allowed some of the brightest thinkers in writing, publishing, librarianship and academia to come together and think about ways to ensure that real change would finally come to the UK’s children’s literature. This blog highlights some of the thoughts (both from the event, and from their more public commentary) of the main speakers of the day.

Catherine Johnson, Patrice Lawrence and Darren Chetty in conversation. Image: Newcastle University
Catherine Johnson, Patrice Lawrence and Darren Chetty in conversation. Image: Newcastle University

Catherine Johnson encapsulates the idea of Britishness/whiteness in her short story from A Change is Gonna Come, “Astounding Talent! Unequalled Performances!” In this story, the young protagonist is told to, “Fight the world . . . You are a black man in a white world. A foreigner” (69). When the main character protests that he was born in Norwich, the man responds, “I doubt if anyone else sees it that way” (70).

Although I was familiar with this attitude, that if you are Black, Britishness is out of reach, I knew that Seven Stories did not want to mirror this sentiment in their museum or archives. Collections and Exhibitions Director Sarah Lawrance pointed out on Friday that, “We have a longstanding commitment to collecting diverse authors and materials” at Seven Stories, but it has not always been an easy task for them.

Part of my remit during my Leverhulme year was to provide some recommendations for expanding the collection, but I was very conscious of the fact that I – like most of the Seven Stories staff – was white and middle-class, and an American to boot: the very picture of privilege. What is the point of a person who has always been privileged enough to raise her voice (in revolution or otherwise) speaking on behalf of those whose voices have been historically side-lined? I did not want to replicate old histories. I suggested we bring some intellectuals – writers, editors, librarians, publishers, academics, book people – from historically-marginalized groups to Seven Stories to hear from them directly. Sarah agreed – as did so many of the great names that we invited.

Seven Stories' Collections Officer Paula Wride discusses items from the Collection with Diverse Voices? participants.
Seven Stories’ Collections Officer Paula Wride discusses items from the Collection with Diverse Voices? participants.  Image: Newcastle University

We called the symposium “Diverse Voices?” because it reflected Seven Stories’ previous Diverse Voices initiatives and left open the question of whose voices were heard and where those voices were welcome. It became part of Newcastle’s Freedom City 2017 project, a celebration of the 50th anniversary of Newcastle University’s granting an honorary doctorate to Martin Luther King, Jr. The themes of Freedom City 2017 were those that King mentioned in his speech at the ceremony: the effects of war, poverty and racism on society. King had come to Newcastle from my current hometown of Buffalo, where he argued that these problems affected young people the most because “the best in these minds cannot come out” when they have to worry about their education, their housing, their ability to make their voices count.

I was lucky enough to discuss these ideas with author Alex Wheatle MBE in our Into Crongton with Alex Wheatle event on Thursday 23rd November 2017, who said that the characters in his Crongton series were affected by all of these issues – from World War II, which brought so many of their parents and grandparents to Britain, to the day-to-day poverty that prevents them from reaching their goals, to the institutional racism that keeps them “in their place”. All of Wheatle’s young adult characters in his Crongton series have creative and artistic dreams, but there remains a question over whether they will be able to achieve them. As he said at the symposium when talking about how whiteness influences prize-giving, “Otherness wasn’t quite adjudicated for.”

Alex Wheatle MBE in conversation with Professor Karen Sands O'Connor at the Into Crongton with Alex Wheatle event.
Alex Wheatle MBE in conversation with Professor Karen Sands O’Connor at the Into Crongton with Alex Wheatle event.  Image: Newcastle University

Otherness, or rather being othered, was something that had affected many of the speakers at the symposium. Filipino writer Candy Gourlay mentioned that her work had been translated to television with her main characters depicted as white because there was always “the assumption that if I had a hero, my hero would be white”. SF Said wondered if by only listing his initials on his books, he had created the same assumption: “The minute I took away the obvious ‘difference’ of my name, doors opened for me.”

Some of the participants mentioned historical moments when those doors were opened because of cultural change; author Beverley Naidoo talked about how “There were really close connections between anti-apartheid movements and what was going on in the UK” in the 1970s and 1980s. And librarian Jake Hope reminded the audience of the “radical roots” that led librarians (Black and white) to demand changes in publishing during that same time period. This sense of history was underscored by author Patrice Lawrence, who highlighted the importance of the historical record: “The joy of looking at archives,” she said, is that “you come to understand how we got to where we are.” And archivist and author S. I. Martin pointed out that archives could teach more than just adults: “Archives are a world that kids can write themselves into.”

Jake Hope speaking about children's literature prizes, chaired by Dr Lucy Pearson.
Jake Hope speaking about children’s literature prizes, chaired by Dr Lucy Pearson. Image: Newcastle University

There was at times a rumbling undercurrent of concern that the symposium was a good start whose promise might never be fulfilled. Author Ifeoma Onyefulu spoke those concerns out loud when she said, “It’s good to talk, but where’s the action?”

Many of the symposium participants found the pace of historical change too slow, and did not wait for a space to be made for them. Verna Wilkins, the founder of Tamarind and then of Firetree Books, talked about how her life’s work was “an attempt to redress the balance” in the world of publishing. The illustrator Yu Rong spoke about seeing a hole in the publishing world: “There is very little about China and Chinese people in UK children’s books” and so Rong has done her best to fill up that hole, at least a little bit.

Verna Wilkins talks about setting up Tamarind Books at Diverse Voices? Image: Newcastle University.
Verna Wilkins talks about setting up Tamarind Books at Diverse Voices? Image: Newcastle University.

But for almost everyone at the symposium, action by one group of people was not enough to bring real change for everyone. Instead, it will take hard work and difficult discussions to change children’s literature in the UK if we are going to make every child feel a sense of belonging in the world of books. We must read differently – think differently – speak differently. We must cross the barriers that keep us apart by any means necessary.

In Sita Brahmachari’s recent book for the publisher Barrington Stoke, Worry Angels (2017), she writes about the difficulty and necessity of communication:

“If someone doesn’t speak the same language as you . . . when you want them to understand not just the words that you say, but what you feel, then you try to speak in any way that you can . . . with your hands, with your eyes, with pictures in the sand . . . You act things out . . . you let the feeling show in your whole body . . . whatever way you can to show them you want to be your friend” (71).

It is this kind of communication we need to keep up between us all, even when it is hard. When it goes wrong – as it will – we must keep on trying. This is the only way to ensure that the change we want will come in British children’s books – for all kids.

– Professor Karen Sands O’Connor

Part of Freedom City 2017, the Diverse Voices? symposium and associated events were supported by Newcastle University’s Institute for Social Renewal, the Catherine Cookson Foundation, the Heritage Lottery Fund and Arts Council England.

Salmon fishing on the Tweed: reflecting on a process of citizen story-telling

Two years ago Newcastle University Institute of Social Renewal sponsored a series of citizen-led story-telling events in the North East border town of Berwick upon Tweed. Our ‘listening project’ coincided with the town celebrating 900 years of history: it focussed on the traditional livelihood of ‘net and coble’ salmon fishing and how it contributed to a local sense of identity and belonging.

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Local citizens, whose voices are rarely heard in major decision-making, were asked to share their personal impressions of this once thriving local industry. At the time it was feared that the last commercial fishing station would remain closed forever. As well as collecting personal impressions we wanted to stimulate a wider-ranging conversation about the potential to revive and sustain net fishing activities on the Tweed. Since the industry contracted rapidly in the 1980s, Berwick has lost net fishing jobs and income and the further risk is of losing ‘intangible heritage’ associated with net fishing traditions. We heard different views about what is valued, such as a living river, and how to keep knowledge alive that is embodied and rarely written down.souvenir-book-cover

From the stories we gathered for a final souvenir publication we found a clear ambition in Berwick to preserve an active, fully functioning fishery, rather than to celebrate deep rooted fishing heritage only as a chapter of Berwick’s past. This ambition echoes a growing trend for the English regions and small towns in particular that seek to retain artisan products and keep craft skills alive. This is evident in Slow Food and Cittaslow quality of life initiatives that help to define Berwick through popular food, drink, civic arts and heritage festivals.

Engagement, impact and renewal

Mid-way through listening to local concerns we published a blog in July 2015. At the end we pondered the impact that public dialogue might have in reviving the last remaining fishing stations; one at Paxton (catching and releasing fish for scientific purposes only) and one at Gardo (perched alongside the iconic 17th century Old Bridge at the very heart of Berwick). Back then it was difficult to imagine what a positive impact of social renewal might bring about. So it is hugely satisfying today to be standing on the Old Bridge with a crowd of visitors watching the net fishing at Gardo (these images taken 21st April 2017). Visitors have always gathered in large numbers to watch the fishing by net from a wooden coble – and now they can do so again.

Crowd on Old Bridge

Commercial fishing continues on a modest scale due to the inspirational commitment of Michael Hindhaugh, who set up the River Tweed Wild Salmon Company as a social enterprise in 2015, and groups of volunteers, such as the Berwick Town Team, eager to ensure the continuation of the traditional net and coble fishing method. The River Tweed Wild Salmon Company makes available the only legal way to purchase Tweed wild salmon as it is illegal to sell rod-caught salmon. The Company also caters for corporate team-building and groups of family and friends to participate in the authentic net fishing experience. Michael is the first to acknowledge that the Company can never operate as a conventional business, based on salmon sales alone:

“I’d not make it on The Apprentice! We just about broke even last year. As a social enterprise it’s not about making a living but keeping the practice alive here on the Tweed. My team are all retired fishermen, plus a couple of students taking on seasonal work. The B&B businesses really appreciate us fishing, even on a short season, because it’s a huge spectacle that never fails to draw a crowd”.

This resonates with arguments for agricultural subsidies in some rural economies which are not competitive when priced purely on a single product. A wider view of rural services would take account of the contribution artisan fishing makes to a locally distinct landscape and quality of life.

Net fishing on the TweedCitizen-led archives

Many people who came along to our story-telling events in 2015 brought with them family photographs, news cuttings, artefacts and documents to show their personal connections to the netting industry. These citizen-led archives continue to grow as part of a continuing conversation on the significance of net fishing and the river to Berwick. This is evident in a recent Berwick Town Team exhibition which attracted close to one thousand visitors over a fortnight. Visitors were invited to add comments and names to the many photographs assembled, to increase the richness of the local salmon fishing story.

Slow qualities of life

Watching the net fishing up close it’s easy to be drawn into its rhythmic qualities: the coble rowed out, paying out the net in a semi-circular ‘shot’, outlined by floats, encircling any passing fish in the decreasing draw of the net, the coble rowed back to land and the net winched in. These ‘slow’ qualities of life have widespread appeal, as evident in the success of ‘slow TV’ and ‘slow radio’ broadcasting leisurely canal journeys, glassblowing and sounds of the summer. Why not net fishing? Nothing much happens but the tempo is therapeutic, focusing in on what appears to matter, not, ironically, whether a fish is caught rather something altogether more pastoral. It is about giving rural activities the time that they take, valuing particular skills rather than only caring about the final product. These observations and the impact our project has had links to ongoing research advancing new paradigms of sustainable de-growth.

Dr Helen Jarvis is a reader in social geography from Newcastle University School of Geography, Politics and Sociology. Working jointly with Tessa Holland, doctoral candidate, the project “Salmon Fishing on the Tweed” was awarded a Social Renewal grant in Spring 2015.

Resilience and Wellbeing: Domesticity and Trauma in English Women’s Second World War Epistolary Correspondence

In the Newcastle University public lecture on New Voices in Social Renewal, postgraduate student Stephanie Butler presented her work on letter-writing during the Second World War. In this blog post, she challenges the overly simplistic histories of English wartime stoicism, and explores the true resilience of English women as they adjusted to living through war. In deepening our understanding of war displacement, we can let our past inform our present, with an empathy fitting for the modern age.

letter writing

Stephanie Butler, PGR, English Literature, Language and Linguistics

My doctoral thesis examines how English women used personal correspondence during WWII to create peer-support communities which promoted wartime psychological resilience. This project started as a result of letters I inherited from my grandmother, which were written by my grandmother’s great aunts to their sister (her grandmother). Each of the great aunts was in her late seventies by the end of the war, which means that they represent an age bracket often overlooked in research about WWII. They were certainly not war-working women [1], nor were they housewives [2] nor mothers of young children [3] – all of whom have been given a lot of scholarly [4] and popular [5] attention.

My grandmother’s great aunts’ letters are quite honestly heart-breaking at times. These letters are so full of references to shaken nerves, bombed houses, civilian war causalities, and even grief over massacred children, that the popular myths of English wartime stoicism [6] have long seemed overly simplistic to me. One of my grandmother’s great aunts lost her house in Kent after a bomb completely obliterated it and killed her neighbours. Another lost a friend and former teaching colleague who was killed (along with her three sisters) when a bomb fell on their house.

Their constant descriptions of houses, whether home repairs after bombing or concerns about potential air raid damage, led me to consider the ways war reshaped women’s relationships with their homes. Although the home is by no means a safe space for everyone, I wondered how the threat of violent death or displacement impacted women who had previously felt that their home was their own space of comfort and safety, or even accomplishment. Where could they feel safe if not even in their own homes? Private shelters such as Andersons [7] or Morrisons [8] or reinforced basements [9] were no guarantee of survival in the event of a direct hit (nor were public shelters [10]).

Perhaps unsurprisingly, I noticed that women’s descriptions of the state of the houses around them (their own, or other peoples’) often reflected the overall emotional tones in their letters. At times women even connected—practically or symbolically—the physical stabilities of houses to their own mental states. This observation holds true across a wide collection of letters I have reviewed, not just those provided to me by my family. I, therefore, examine the ways that preoccupations with houses in their letters reveal the psychological impacts of war on civilian women.

Despite popular mythologized representations of English wartime stoicism [6], the realities of people’s reactions to the war were far more complicated [11]. What I have learned is that women’s negative reactions must not be dismissed as cowardly; they are an inevitable part of the process of adjustment to wartime conditions – an entirely human reaction. Letters were an important medium of support because women often found themselves separated from family and friends due to war-work, evacuation, or military service. (The telephone was expensive, and often interrupted due to raids or service cuts to international lines, so was not as popular [12]).

Letters then let women reach out to trusted confidantes when the war was too much for them to cope with alone. In the spirit of my usual concern with contemporary human rights issues, I contend that a more complicated understanding of English women’s responses to war displacement, evacuation, and endangerment can increase our empathy for those currently seeking asylum [13]. Inspired by American [14] and Canadian allies [15] who so generously supported English friends and relatives throughout the war, we can provide aid to contemporary women fleeing conflict [16].

References

[1] Braybon, Gail, and Penny Summerfield. Out of the Cage: Women’s Experiences in the Two World Wars. Abingdon: Routledge, 1987. Print.

[2] Last, Nella. Nella Last’s War: The Second World War Diaries of ‘Housewife, 49’. Eds, Richard Broad and Suzie Fleming. London: Falling Wall Press, 1981. Print.

[3] Clouting, Laura. ‘The Evacuated Children of the Second World War.’ Imperial War Museums. 2016. Web. December 21, 2015.

[4] Jolly, Margaretta. Dear Laughing Motorbyke: Letters from Women Welders of the Second World War. London: Scarlet Press, 1997. Print.

[5] Nicholson, Virginia. Millions Like Us: Women’s Lives During the Second World War. London: Penguin, 2012. Print.

[6] Calder, Angus. The Myth of the Blitz. London: Jonathan Cape, 1991. Print.

[7] Lewis, Tony. ‘What was an Anderson Shelter?’ Biggin-Hill History. http://www.bigginhill-history.co.uk/ May 14, 2015. Web. December 21, 2015.

[8] Ministry of Information Photo Division Photographer ‘MORRISON SHELTER ON TRIAL: TESTING THE NEW INDOOR SHELTER, 1941.’ Imperial War Museums. 2016. Web. December 21, 2015.

[9] Your Home as an Air Raid Shelter. London: British Pathé, 1940. Film.

[10] Sunderland Libraries. ‘Fifty Years On: Remembering the Lodge Terrace Incident of 24th May 1943.’ BBC: WW2 People’s War. 18 January 2005. Web. January 24, 2016.

[11] Acton, Carol. Grief in Wartime: Private Pain, Public Discourse. London: Palgrave Macmillan, 2007. Print.

[12] ‘UK Telephone History.’ Bob’s Telephone File: A historical web site about United Kingdom Customer Telephone Apparatus & Systems. December 20, 2010. Web. December 21, 2015.

[13] ‘Free access to OUP resources on refugee law.’ Oxford Public International Law, Oxford University Press. 2016. Web. January 1, 2016.

[14] Statler, Jocelyn. Special Relations: Transatlantic Letters Three English Evacuees and their Families, 1940-45. London: Leo Cooper, 1990. Print.

[15] Hawes, Stanley. Children from Overseas. Montreal: National Film Board of Canada, 1940. Film.

[16] West End Refugee Service Website. January 5, 2016. Web. January 5, 2016.

Stephanie Butler is a Year three PhD Candidate in the School of English Literature, Language, and Linguistics at Newcastle University. Her publications on chronic illness peer-support and virtual autobiography have appeared in the journals Space and Culture; Continuum: Journal of Media and Cultural Studies; Disability Studies Quarterly; Information, Communication, and Society; and a/b:Auto/Biography Studies (forthcoming). She recently completed a Research Fellowship with the Saratoga Foundation for Women Worldwide, Incorporated (a United Nations Accredited NGO with Special Consultative Status with the Economic and Social Council of the UN).

Hearing History

Preparing for 'Hearing History' workshops

Preparing for ‘Hearing History’ workshops

Dr Paul Fleet @DrPaulFleet #HearingHistory

Dr Paul Fleet FHEA, FRSA is Director of Excellence in Learning and Teaching in the School of Arts and Cultures at Newcastle University and was recently granted an award under NISR’s Past in the Present theme.  Here he writes about the planning of the public facing workshops exploring recording technologies.

What does it mean to record something and commit its content to timelessness and what are the social, political and historical boundaries between public and private recordings?  These questions will be the focus of two workshops delivered by Newcastle University, Tyne & Wear Archives & Museums (TWAM) and the Lathe Revival and explored in hands-on workshops with various recording devices – from phonographs to mobile phones – by members of the public, academic staff and archivists.

The remarkable speed of development of such technologies has forced the public to consciously and subconsciously change their social and environmental listening behaviours.  One need only think of the recent stand by Kate Bush to have every audience member turn off their mobile phone during her concert to better engage with the experience as a community.

(http://www.theguardian.com/music/2014/aug/27/kate-bush-concert-fans-react).

On 16 January 2015, John Coburn and Alex Boyd from TWAM, Lorna Fulton from @LatheRevival and I met to discuss the dates and details of these workshops.  So what can I tell you so far…  we will be looking at an original tin-foil phonograph and recording on an Edison wax cylinder phonograph that are currently housed within TWAM; we will be live cutting 78s on a 1930s Presto Lathe; we will be recording on a reel-to-reel that was made by the British Ferrograph Recorder Company of South Shields (North East); and we will be inviting the participants to explore their conscious and subconscious use of mobile phone audio capture.

The dates are to be confirmed but they will be in March 2015 so watch this space and search for #HearingHistory on Twitter for further details.