Resilience and Wellbeing: Domesticity and Trauma in English Women’s Second World War Epistolary Correspondence

In the Newcastle University public lecture on New Voices in Social Renewal, postgraduate student Stephanie Butler presented her work on letter-writing during the Second World War. In this blog post, she challenges the overly simplistic histories of English wartime stoicism, and explores the true resilience of English women as they adjusted to living through war. In deepening our understanding of war displacement, we can let our past inform our present, with an empathy fitting for the modern age.

letter writing

Stephanie Butler, PGR, English Literature, Language and Linguistics

My doctoral thesis examines how English women used personal correspondence during WWII to create peer-support communities which promoted wartime psychological resilience. This project started as a result of letters I inherited from my grandmother, which were written by my grandmother’s great aunts to their sister (her grandmother). Each of the great aunts was in her late seventies by the end of the war, which means that they represent an age bracket often overlooked in research about WWII. They were certainly not war-working women [1], nor were they housewives [2] nor mothers of young children [3] – all of whom have been given a lot of scholarly [4] and popular [5] attention.

My grandmother’s great aunts’ letters are quite honestly heart-breaking at times. These letters are so full of references to shaken nerves, bombed houses, civilian war causalities, and even grief over massacred children, that the popular myths of English wartime stoicism [6] have long seemed overly simplistic to me. One of my grandmother’s great aunts lost her house in Kent after a bomb completely obliterated it and killed her neighbours. Another lost a friend and former teaching colleague who was killed (along with her three sisters) when a bomb fell on their house.

Their constant descriptions of houses, whether home repairs after bombing or concerns about potential air raid damage, led me to consider the ways war reshaped women’s relationships with their homes. Although the home is by no means a safe space for everyone, I wondered how the threat of violent death or displacement impacted women who had previously felt that their home was their own space of comfort and safety, or even accomplishment. Where could they feel safe if not even in their own homes? Private shelters such as Andersons [7] or Morrisons [8] or reinforced basements [9] were no guarantee of survival in the event of a direct hit (nor were public shelters [10]).

Perhaps unsurprisingly, I noticed that women’s descriptions of the state of the houses around them (their own, or other peoples’) often reflected the overall emotional tones in their letters. At times women even connected—practically or symbolically—the physical stabilities of houses to their own mental states. This observation holds true across a wide collection of letters I have reviewed, not just those provided to me by my family. I, therefore, examine the ways that preoccupations with houses in their letters reveal the psychological impacts of war on civilian women.

Despite popular mythologized representations of English wartime stoicism [6], the realities of people’s reactions to the war were far more complicated [11]. What I have learned is that women’s negative reactions must not be dismissed as cowardly; they are an inevitable part of the process of adjustment to wartime conditions – an entirely human reaction. Letters were an important medium of support because women often found themselves separated from family and friends due to war-work, evacuation, or military service. (The telephone was expensive, and often interrupted due to raids or service cuts to international lines, so was not as popular [12]).

Letters then let women reach out to trusted confidantes when the war was too much for them to cope with alone. In the spirit of my usual concern with contemporary human rights issues, I contend that a more complicated understanding of English women’s responses to war displacement, evacuation, and endangerment can increase our empathy for those currently seeking asylum [13]. Inspired by American [14] and Canadian allies [15] who so generously supported English friends and relatives throughout the war, we can provide aid to contemporary women fleeing conflict [16].

References

[1] Braybon, Gail, and Penny Summerfield. Out of the Cage: Women’s Experiences in the Two World Wars. Abingdon: Routledge, 1987. Print.

[2] Last, Nella. Nella Last’s War: The Second World War Diaries of ‘Housewife, 49’. Eds, Richard Broad and Suzie Fleming. London: Falling Wall Press, 1981. Print.

[3] Clouting, Laura. ‘The Evacuated Children of the Second World War.’ Imperial War Museums. 2016. Web. December 21, 2015.

[4] Jolly, Margaretta. Dear Laughing Motorbyke: Letters from Women Welders of the Second World War. London: Scarlet Press, 1997. Print.

[5] Nicholson, Virginia. Millions Like Us: Women’s Lives During the Second World War. London: Penguin, 2012. Print.

[6] Calder, Angus. The Myth of the Blitz. London: Jonathan Cape, 1991. Print.

[7] Lewis, Tony. ‘What was an Anderson Shelter?’ Biggin-Hill History. http://www.bigginhill-history.co.uk/ May 14, 2015. Web. December 21, 2015.

[8] Ministry of Information Photo Division Photographer ‘MORRISON SHELTER ON TRIAL: TESTING THE NEW INDOOR SHELTER, 1941.’ Imperial War Museums. 2016. Web. December 21, 2015.

[9] Your Home as an Air Raid Shelter. London: British Pathé, 1940. Film.

[10] Sunderland Libraries. ‘Fifty Years On: Remembering the Lodge Terrace Incident of 24th May 1943.’ BBC: WW2 People’s War. 18 January 2005. Web. January 24, 2016.

[11] Acton, Carol. Grief in Wartime: Private Pain, Public Discourse. London: Palgrave Macmillan, 2007. Print.

[12] ‘UK Telephone History.’ Bob’s Telephone File: A historical web site about United Kingdom Customer Telephone Apparatus & Systems. December 20, 2010. Web. December 21, 2015.

[13] ‘Free access to OUP resources on refugee law.’ Oxford Public International Law, Oxford University Press. 2016. Web. January 1, 2016.

[14] Statler, Jocelyn. Special Relations: Transatlantic Letters Three English Evacuees and their Families, 1940-45. London: Leo Cooper, 1990. Print.

[15] Hawes, Stanley. Children from Overseas. Montreal: National Film Board of Canada, 1940. Film.

[16] West End Refugee Service Website. January 5, 2016. Web. January 5, 2016.

Stephanie Butler is a Year three PhD Candidate in the School of English Literature, Language, and Linguistics at Newcastle University. Her publications on chronic illness peer-support and virtual autobiography have appeared in the journals Space and Culture; Continuum: Journal of Media and Cultural Studies; Disability Studies Quarterly; Information, Communication, and Society; and a/b:Auto/Biography Studies (forthcoming). She recently completed a Research Fellowship with the Saratoga Foundation for Women Worldwide, Incorporated (a United Nations Accredited NGO with Special Consultative Status with the Economic and Social Council of the UN).

National Hate Crime Awareness Week

A one-day conference to the highlight the impact of hate crime and explore how the North East can work together to tackle has been hosted by Northumbria Police and Crime Commissioner, Vera Baird and the North East Racial Equality Forum (NEREF), as part of a week-long programme of events to mark National Hate Crime Awareness Week.

A crime is considered to be a hate crime if someone has been targeted because of a protected characteristic, these include: race, faith, religion, gender, disability, gender identity, age or sexual orientation.

The conference which was held yesterday was attended by an invited list of delegates and featured a line-up of prominent national and regional academic, practice-based and community speakers who will focus on ways to combat hate crime.

Also taking place at the conference were a range of participative workshops run by key local organisations on topics such as addressing hate crime in the community.

Northumbria Police and Crime Commissioner, Vera Baird, said: “Putting victims first and tackling hate crime are important priorities for me and that’s why I was very keen to help fund a conference for people in the region to come together – to share best practice and ways to advance it.

“We are delighted to have a line-up of leading academics and practitioners on board from a range of organisations, who can provide valuable insight on the latest developments in challenging hate crime.

“I am committed to ensuring that Northumbria Police listen to all our communities and meet regularly with a range of advisory groups to hear the thoughts of members of communities including LGBT, Disability and Belief, BME and Faith.

“I will continue to work with the Chief Constable to ensure Northumbria Police addresses all concerns and offers the best possible help and support to victims so they feel assured that they will be protected by the Criminal Justice System.”

Detective Chief Inspector Deborah Alderson from Northumbria Police, who will be speaking with Caroline Airs from the CPS on prosecutions in relation to hate crimes, said:

“This event is a great opportunity to get people who can have a real impact on the way that hate crimes are dealt with together in one place and share information and ideas on how to do it better.

“I think the victims that have volunteered to come along and share their experiences with those at the conference are incredibly brave and they are really helping improve the way that police and partners deal and respond to hate crimes.”

Throughout the week police will be running the ‘Being you is not a crime. Targeting you is’ campaign encouraging people to come forward and speak to police and partners about hate crime.

Further information on Hate Crime is available on the Northumbria Police force website.

Salmon fishing on the Tweed

A north east listening project

On the radio and online we are witnessing renewed concern to record local memories of cherished landscapes before they are lost forever. Examples of how this can be done include the BBC Listening Project and the National Trust Sounds of our Shores – a crowd-funded sound-map of people’s favourite seaside sounds. These examples build on classic Mass Observation recordings of everyday life (1937-1970) – notably Pub Conversations.

Inspired by this approach, Dr Helen Jarvis and postgraduate student Tessa Holland (both from the School of Geography, Politics and Sociology) are collecting impressions of the once-thriving salmon fishing industry in Berwick upon Tweed; both to stimulate public debate on this disappearing livelihood, and to record the wealth of local knowledge involved.

Salmon fishing on the tweed

The project involves a series of ‘pop-up’ citizen-led story-telling events that coincide with the town celebrating 900 years of history, with collaboration from fishing communities and local history experts representing Our Families (a Berwick Record Office, Heritage Lottery funded project for Berwick 900). Participating in a summer of fishing-related feasts and festivals, including the crowning of the Salmon Queen, offers the ideal opportunity to raise awareness of the issues at stake.

The salmon fishing project moves to Berwick Town Hall, with a storytelling booth, from 17th to 19th July.  After this time the exhibition will be held at the Watchtower Gallery until August 16th.

Poster for exhibition

Salmon fishing on the Tweed

Written accounts of net fishing on the Tweed exist from the 1200s, but the skills and knowledge of the river date back to before records began. Net and coble fishing is a traditional way of life which made Berwick-upon-Tweed famous and the industry once provided jobs for around 800 local people. The local significance of the industry is captured in pictures and memories of customs such as ‘blessing the salmon’ at the opening of the Tweed salmon netting season, midnight on 14th February. The vicar of Norham ended the custom in 1987 when the fishery in his parish closed.

Blessing the salmon

Blessing the salmon, 1946, by permission of Berwick Record Office.

Loss of the nets

Chronic disinvestment and loss of the nets began in the 1980s, when many of the fisheries were bought out and closed down. Indeed, this experience – of close-knit community ties and generations of fishing expertise dismantled at a stroke – resonates with text-book accounts of deindustrialisation in heavy industries such as coal and steel. In each case, powerful commercial and political interests claimed economic competitiveness and new technology as motivation for consigning ‘outmoded’ industries to the past.

Since the Tweed Act of 1857 the right to catch and sell wild Tweed salmon is only held by net fisheries; rod-caught salmon cannot be sold commercially, so without the nets, there is no legal source for the wider, non-angling public. The rights to work these dormant fisheries are now held by the Tweed Foundation. Only two net fisheries remain active today – one at Paxton, and one at Gardo (near Berwick Old Bridge). The Paxton fishery now works in partnership with the Tweed Foundation to fish only for educational and scientific purposes. This explains why, despite the undisputed potential for a premium brand of locally caught wild salmon to put Berwick on the map, none is available to buy at the fishmonger or eat in local restaurants. The irony is that Berwick is closely identified with ‘slow food’ and ‘slow living’ civic organisations that promote locally produced, sustainable food and cultural heritage.

Berwick old bridge

Prospects for renewal?

Despite its decline, powerful local attachments to salmon fishing traditions continue to shape the cultural heritage and landscape of this market town. From stories recorded so far, we learn that, in the past ‘thousands of people would go to watch the netting of the salmon – all through the season’ and this made the river a site of spectacle. This hints at some of the non-economic benefits that have been undermined by loss of the nets.

It is too early to report on the impact that public dialogue might have in reviving the last remaining fishing stations – and it is beyond the current scope of the project to make policy recommendations. But it is provocative to consider novel examples of government policy for small towns, like Berwick, which need to attract and retain residents, jobs and tourist income. In France, the government subsidises cafés that provide music and entertainment, justifying this by the combined stimulus to jobs and spending in public spaces – that in turn foster a convivial public life (Banerjee 2001). Is it far-fetched in this context to regard net fishing as a form of entertainment?

Dr Helen Jarvis, School of Geography, Politics and Sociology